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11 December 2017 - The Setlist Archives have been updated.
4 December 2017 - Isthmus article (November 16), Cockburn Discovers His Muse article (November 16) and Serious G.A.S. article (Novbember 20) added to this page.
29 November 2017 - The 2017 Setlist Archives have been updated.
27 November 2017 - Official Stab At Matter video link added to this page.
26 November 2017 - The 2017 Setlist Archives have been updated, lots of photos- videos - setlists!
15 November 2017 - The 2017 Setlist Archives have been updated.
12 November 2017 - The Riversound audio interview link added to this page. The 2017 Setlist Archives have been updated.
6 November 2017 - The 2017 Setlist Archives have been updated. Links to the Antidote Radio Podcast, A Few Minutes - Nippertown interview, Music Scene article by Jay N. Miller and link to Paul Leslie Hour Interview added to this page. Hour long studio interview and performance at KRCB added to October 3, 2017.
3 November 2017 - The 2017 Setlist Archives have been updated.
27 October 2017 - The Bluegrass Situation interview added to this page. Interview by with William Plotnick - The Massachuttes Daily Collegian added to this page. Bone On Bone review/interview from HuffingtonPost added to this page.
20 October 2017 - Tom Power interviews Bruce on q video interview added to this page. the Setlist Archives have been updated. Articles that were previously on this page have been backed up to the News Archive.
18 October 2017 - Several album review links added to 2017 Setlist Archives have been updated.
13 October 2017 - There's still time to VOTE for Stealing Fire for the Polaris Heritage Prize.
8 & 9 October 2017 - The 2017 Setlist Archives have been updated.
26 September 2017 - Vote for Stealing Fire for Polaris Heritage Award article added to this page.
25 September 2017 - NAC concert review added to this page and the 2017 Setlist Archives have been updated.
23 September 2017 - Live stream data for the CSHF induction ceremony added to this page. Mongabay audio link added to this page.
18 September 2017 - The 2017 Setlist Archives have been updated.
14 September 2017 - Setlists and audio added 2017 Setlist Archives.
13 September 2017 - Bone On Bone album page updated with reviews. The Agenda television interview link has been added. Bone On Bone info article added to this page. Interviews from spacedoutscientist.com and the chronicleherald.ca added to this page.
8 September 2017 - First listen Bone On Bone - No Depression link added to this page. New Tour Dates have been added.
7 September 2017 - New First Look Bone On Bone article/interview CBC added to this page (for Canada).
26 August 2017 - New Tour Date added.
21 August 2017 - WFPK interview (audio) link added to this page. Interview from Zoomer magazine added to this page. Link to Christian Today article on 'songs about faith', added to this page. Older articles have been backed up to the News Archive
26 July 2017 - Link to audio interview about 'Bone On Bone' added to this page. Link new song preview of Forty Years In The Wilderness added to this page. The 2017 Setlist Archive has been updated with an hour long live recording (don't miss this one!).
22 July 2017 - A new Tour Date has been added.
18 July 2017 - The 2017 Setlist Archive has been updated. Bone On Bone article on this page has been updated.
12 July 2017 - Bone On Bone press release added to this page. New Tour Dates have been added.
9 July 2017 - Articles and interviews: FYI Music, Prince George, and Rocket Launcher added to this page. The 2017 Setlist Archive has been updated.
30 June 2017 - New Tour Dates has been added.
27 June 2017 - The 2017 Setlist Archive has been updated with setlists and photos from the beginning of the summer festival season tour dates.
16 May 2017 - CSHF indcutee article added to this page. Article/interview from OttawaStart.com added to this page.
Interview by Daniel Lumpkin for Christianity Today
FAN REPORTS FROM PAST SHOWS
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"Bone On Bone"
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The Cockburn Project
is a unique website that exists to document the work of Canadian singer-songwriter and musician Bruce Cockburn. The central focus of the Project is the ongoing archiving of Cockburn's self-commentary on his songs, albums, and issues. You will also find news, tour dates, an online store, and other current information.
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27 November 2017 - It's an "official" video for "Stab At Matter", a song from Bruce's latest album, Bone On Bone. Animation by Kurt Swinghammer.
20 November 2017 - The lights. The hundreds of voices. The instruments across the stage, positioned just so in front of a backdrop youíll probably never see again. Fan faces that remind you of how your own must look Ė excited, hopeful, grateful.. wired!
All part of going to a concert to see one of your favorite musicians, right? This is, after all, what got us into music and gear in the first place: the music itself! The artist and accompanying machinery were second to the songs he, she or they created: what they do to us, how they change us, where they give us new insights, when they cause us to really feel something, and how they become a part of our life.
All these things are an apt montage of how I have been impacted by the music of Bruce Cockburn. Since being introduced to his repertoire in Europe in the late 80s, I have bought almost every album he ever made, and let me tell youÖ heís made a lot! Last month he released his THIRTY-FIRST album, entitled ďBone On BoneĒ! Prolific much?! Not only did I buy that (of course), but this past Friday night I saw him again live, as he performed to a sold-out, packed house, a fleeting number of his most favoured songs, as well as quite a few stellar new creations.
Before the show began, I took some time to take a quick glimpse at the gear he used for the night. Not only did I want to personally know how he pulls off these epic, unforgettable tunes Ė I knew you would too. Come take a peek with me! (click through for full article)
~ from Bruce Cockburn Ė Glimpses of a Masterís Gear - Serious G.A.S. by Teaj
16 November 2017 - This past September, after almost 50 years of making music, singer/songwriter Bruce Cockburn was inducted into the Canadian Songwriters Hall of Fame. It was an honor many felt was long overdue.
The Ottowa-born songwriter spins tales of hope and despair infused with a personal spirituality that has connected with audiences since he first appeared on the music scene in 1970. His prolific output includes more than 350 songs, including "Wondering Where the Lions Are" and the politically charged "If I Had a Rocket Launcher." He also published a memoir, rumors of glory, which kept him away from songwriting for three full years.
On the heels of his induction, Cockburn released Bone on Bone (True North Records), his 33rd album and the first in seven years. Cockburn talked to Isthmus in advance of his tour stop at the Barrymore Theatre on Nov. 21.
How do you go about writing a song?
The lyrics come first in 99 percent of my songs, and once the lyrical idea develops enough to hang the music on, I can go forward. It usually requires a verse or two before I know where it wants to go. Then itís a matter of fine tuning everything. Itís pretty straightforward once it gets rolling.
Can you give us an example or two?
"All the Diamonds" grew out of a spiritual experience I had in Stockholm. The day after our performance I was sailing on the bay and through the archipelago, and the diamonds were conjured up by the sunlight reflecting on the sea. It seemed to deserve something hymn-like, like you might hear in church, which is not typical for me.
"Night Train" came about after visiting some friends in Toronto who were growing their own wormwood and making absinthe at home. Absinthe is rumored to have psychotropic properties and has the reputation of having inspired or destroyed the careers of numerous artists. I thought I would drink a bunch of it and see what all the fuss was about. I have never done it again and, as a scientific experiment, I wouldnít recommend it.
Is this an especially rich time for songwriters with a political bent?
I donít want to write a song about Donald Trump. Thatís revolting and the guy gets enough attention as it is and for all the wrong reasons. I donít want to add to the cacophony. The other stuff that rides along ó environmental issues and immigration concerns ó might offer material in the right hands, but itís hard to get too technical in a song.
You live in San Francisco with your wife and five-year-old daughter. Whatís it like being a Canadian in Trumpís America?
Itís pretty nutty, but America has always been nutty. I lived in Boston [while attending the Berklee College of Music] back in the 1960s and had hair over my collar. Back then people were polarized by the Vietnam War, and it seems weíve come back around to that situation where we have a hard time talking to each other. How would I talk to a Trump supporter, and how would he talk to me? Itís a major challenge and something we all have to get past.
Is there a musical legacy you like to leave with your fans, something that spans your entire career?
I donít think in terms of "career." The word implies an orderly progress, which I donít apply to myself. As an artist, you have to have the temerity to believe that people are interested in what you do. For what itís worth, I think my songs leave a trail mostly of my own spiritual journey.
I see that as part of my job, and my whole body of work is trying to figure out what itís like to be a human being in this period of history. I am creating little mirrors for myself, and talking a lot to myself through my songs. The conversation then is shared with the listeners.
13 November 2017 - After wondering if heíd ever write a song again, one of the most enduring and contemplative singer/songwriters of our time delivers more brilliant music.
Even the word "prolific" is an understatement for rare artists like Bruce Cockburn.
The thoughtful, brilliant Canadian singer/songwriter just released his thirty-third record, Bone On Bone, another superb piece in a magnificent career that has spanned fifty-plus years. And at the age of 72, Cockburn ó who was just inducted into the Canadian Songwritersí Hall of Fame this past September alongside Neil Young Ė shows no signs of burning out or fading away.
But a few years ago in a rare twist of almost-tragic fate, Cockburn found that writing songs for a new record, which would be his first in seven years, wasnít coming so easy. His mightily abundant supply of songwriting chops, fueled by his deep spirituality, went momentarily dry after he exhaustively poured all of his creativity and energy into his 2014 memoir, Rumours Of Glory. Stunningly, he wasnít even sure he would write another song.
"When I came out of writing my book, I wasnít sure if I was gonna write anymore songs Ďcuz it had been so long," Cockburn said as he embarks on an extensive US tour which brings him to The Birchmere on Tuesday November 14th. "Itíd been four years since I wrote a song, so I wondered if I still knew how to do it. (Writing the memoir) was more work than I expected, and all the creative juice I had went into the book, I wasnít prepared for it. So at the end of all that, it was like, ĎWell, maybe Iím gonna be a songwriter again, maybe I wonít.í I was hoping I would be, I was hoping that I would write more songs, Ďcuz in my gut I didnít feel like that was over. But I also wondered if itís really meant to be that I should be doing something else. It wasnít a negative feeling, really, it was just kind of a question."
Cockburn first credits inspiration from an unlikely source, in the form of a surprising request from a legendary fellow Canadian, for getting him back in gear, getting the juices flowing, getting him writing songs again.
"I got an invitation to contribute a song to a documentary film that was being made about [Canadian poet] Al Purdy," Cockburn said. "It just seemed like a gift, you know, hereís this guy who wants me to write a song, and I donít even know him. And over the years Iíve done very little of writing on demand like that, Ďcuz itís sort of the opposite of how I normally operate, but in this case, the idea of writing about Al Purdy seemed like a good thing. The offer was wide open, it was like, ĎWell, you can take Purdyís poems and set them to music,í which would be very difficult actually because theyíre not that kinda poetry. Right away, I got the idea, the image came to me, of this homeless guy who is obsessed with Al Purdy and rants his poems out on the street. The song just went from there. It was like, ĎIíll give you three Al Purdys for a 20 dollar bill.í And what would this homeless guy be saying when he wasnít ranting Purdy poetry? So ultimately, itís a question of looking around for things."
And given Cockburnís lifelong passion for activism, it was also the new regime in the U.S. that helped rejuvenate his need to express himself through song.
"I donít think Iíve had a conversation with anyone in the past year that didnít mention Donald Trump. Right now, as a nation, the U.S. is polarized and so fragmented. Everybodyís just in shock, ya know? But when I write, itís not that intentionalÖor deliberateÖI just react. When I write a song, its Ďcuz I got this idea. An idea comes, and I think I can run with it, and thatís what I try to do. So, itís not like I sit around thinking, ĎHow do I express how disturbed I am at whatís going on in the United States?í But once the ball was rolling, it just kept rolling."
In inimitable Bruce Cockburn fashion, the songs from Bone On Bone have that extraordinary depth and thought and complexity that are staples of his work. Take the breakdown of his process for writing the catchy but startling "Stab At Matter" for example, itís a description which opens a window into how Cockburn often comes up with themes for his often miraculous music.
"The original Stabat Mater is a Latin hymn from the 1300ís or earlier, maybe the 1100ís, itís ancient," Cockburn passionately describes. "In Latin, ĎStabat Materí means basically that the ĎMother is standingí or Ďstand there, Mother.í Itís really about Mary standing at the foot of the cross, watching her son die. It intrigued me, so I started obsessing over the phrase Ďstab at matterí. It just seemed to offer all kinds of possibilities and what came out was what you hear. Itís the destruction of ego, or the inevitable destruction of the stuff we surround ourselves with, depending on how you wanna look at it. Itís based on the notion that you donít grow very far spiritually without getting your ego heavily in check. You waste a lot of energy, we all do, when being attached to things that do get destroyed. Or that just have their deaths built in. So itís kinda getting free of all that. And I donít know why it took that musical form, the words just seemed to want that. Thatís how those things go."
Cockburn credits the intense experience of writing his memoir for providing the basis for "States Iím In" which, along with a nod towards his disdain for the current administration, is also deeply personal.
"I donít think there woulda been a song like ĎStates Iím Iní without having written a book. Youíre standing back, taking stock, and it gave me a sort of perspective on things. In a certain way, ĎStates Iím Iní is a sort of encapsulation of the whole book. The song itself is not entirely autobiographical, Iíve never been a card shark. But it represents places Iíve been in myself and in the exterior world also. From being in war zones to watching beautiful sunsets over the Pacific. The sun going down in the West, over the ocean, is perhaps the most current thing in there. The sense of the divine creeping up at the end, like welling up. The whisper that has all that power at the end of the song. You could see the song as kind of a depiction of the dark night of the soul, in a metaphoric way, cos it starts with sunset and ends with dawn. I donít know."
And as far as his induction into the Canadian Songwritersí Hall Of Fame, Cockburn was ushered in with a memorable speech by fellow CSHOF member, the legendary Buffy Saint Marie. "Buffy made the most lovely introduction to me that appeared to be just off the cuff and went on at some length longer than I thought she would, but she was great. It felt good to hear all that, and to have her do that." Being who he is, Cockburn is typically humbled with the honor, but admittedly also very thankful for the welcome affirmation of his exceptional five decades of musical masterpieces.
"It means very little to me that I actually have an award per se, I donít collect those things on purpose. But the best thing about it is that itís a measure of how much attention people have paid to what I do, and I really care about that. Thatís really the complement in there. Thatís the positive reinforcement, which is very strong. I really appreciate that people have been listening and have attached importance to what I do. Not every artist gets that. So Iím grateful for that."
Bruce Cockburn performs Tuesday November 14th at The Birchmere, 3701 Mount Vernon Avenue, Alexandria VA 22305.
~ from Midliferocker.com
8 November 2017 - Immigration, the environment, power, and Lucinda WilliamsÖthoughts from Bruce Cockburn. (13 minutes)
3 November 2017 - Bruce Cockburn is a prolific Canadian singer-songwriter and recording artist with more than 300 songs in his catalog. His songs have been recorded by the likes of Dan Fogelberg, the Jerry Garcia Band, Barenaked Ladies, Ani DiFranco, Jimmy Buffett, k.d. lang and many others. This interview discussed many things including his most recent 33rd album "Bone on Bone."
Paul Leslie Hour - Interview with Bruce Cockburn.
3 November 2017 - Bruce Cockburnís new album, "Bone on Bone," released last month, is the 33rd in the long and illustrious career of the Ottawa native, but it took a little spark to help get the songwriting going.
That was simply because Cockburn, the writer of over 300 songs, had devoted himself to penning the autobiographical "Rumours of Glory - a memoir," and heíd also become a father for the second time in 2011. But when he was asked to contribute a song for a documentary on the late Canadian poet Al Purdy, Cockburn began reading Purdyís work, and inspiration came quickly.
Cockburn, 72, will be performing with his band Thursday night at the Wilbur Theater in Boston, part of his 14-date November tour of the East Coast.
"That turned out to be a great gift,Ē said Cockburn, calling from his San Francisco home before the tour started. "It served a very timely purpose, as I was sitting around wondering if I was going to write songs again, and wanting to write songs again. They asked me and I said yes, and began looking into his work, and that got the ball rolling."
Cockburnís song "3 Al Purdys" is a real treat, designed to reflect a homeless man ranting in the street. This fellow has devoted his life to the poetís work, and the tune is book-ended by a spoken word introduction and coda, where Cockburn is reading Purdyís actual lines. As the song goes on, the manís rants make more sense, until by its end weíre all persuaded that his declaration that heíd trade "3 Al Purdys" for $20 would be a very good deal indeed.
Many local music fans may not know that Cockburn has some Boston-area ties, as he spent three semesters at Berklee College of Music between 1964-66. Leaving to begin playing with a band of friends, Cockburn bounced between several groups, including one called Olivus, which opened for both Jimi Hendrix and Cream in 1968. But by 1969 Cockburn was following his own muse, writing and performing as a solo act, and releasing his eponymous folk-rock debut album in 1970.
Cockburn was popular almost right away in Canada, but it took some time for his appeal to translate to the United States. His 1979 album "Dancing in the Dragonís Jaws" helped get him a foothold in the States, and even led to an appearance on Saturday Night Live. By then Cockburnís songwriting had taken on more topical issues, and his 1984 song "If I Had A Rocket Launcher" became one of his best-known tunes. While touring Central America, Cockburn had seen a refugee camp for Guatemalan refugees, just across the Mexican border, and while he was there the camp was attacked by helicopter gunships from the Guatemalan military. In 2009, Cockburn traveled to Afghanistan to visit his brother, captain John Cockburn, who was serving with the Canadian troops over there. Inevitably, after performing, the troops had Cockburn pose with a real rocket launcher.
That song, and another one that became a sort of folk-rock standard, "Lovers In A Dangerous Time," helped make Cockburnís "Stealing Fire" album one of his most popular. Ironically, their cover of ďLovers in a Dangerous TimeĒ became the first hit for his Canadian compatriots, Barenaked Ladies. By the end of the 1980s, a passel of Cockburn admirers among his fellow musicians had put together ďKick at the Darkness,Ē a tribute album where they performed their favorite Cockburn songs. Cockburn has continued writing and performing through the years.
Some more recent benchmarks were the 2003 album "You Never See Everything," where he was joined by guests like Emmylou Harris, Jackson Browne and Sam Phillips, and the 2005 " "Speechless," a compilation album of Cockburnís best and most loved instrumental songs.
In 2013 he was the subject of the documentary "Bruce Cockburn: Pacing the Cage." Now living in San Francisco, where his wife is an attorney, Cockburnís humanitarian work has also included working with Oxfam, the Committee Against Landmines, Amnesty International, Doctors Without Borders, and the Unitarian Service Committee.
The latest album has all the hallmarks of Cockburnís best, from the delectable finger-picked guitar textures framing "Looking and Waiting" to the topical, ecological theme of "False River," to the intense self-examination of "States Iím InĒ with its infectious chorus about "sights Iíve seen, places Iíve been, each one reflected in the states Iím in."
Looking back at that Boston period, we were intrigued by some lines from Cockburnís acceptance speech when he went into the Canadian Songwriters Hall of Fame in September. "I was seduced away from the pursuit of an education in jazz composition by songs: creations that combined music with something like poetry," he had said. A line in "3 Al Purdys" also seemed revealing, when the singer says "the beauty of language set a hook in my soul."
"I went to Berklee with that notion, studying jazz composition," Cockburn explained. "My parents had been pushing me hard to go to college for music, and Berklee had just begun awarding degrees. I was an avid reader of Downbeat magazine, which was always referring to Berklee, so it became a Ďpath of least resistance.í It was a good thing for me overall. But I had always been interested in other kinds of music too, playing guitar with rock bands and folkies. The education at Berklee was all about gaining a solid theoretical base, and getting deeper into the jazz idiom. But what also worked for me was the atmosphere there, being surrounded by music and musicians, all of them inquisitive people into exploring other kinds of music."
"My Berklee time was very fruitful," added Cockburn. "Boston was also at that time in the latter stages of the folk boom, so I spent a lot of time at Club 47 and The Unicorn, and also knew a drummer who had free jazz jams at his place every Saturday. I was also in a jug band. So it was not a big step for me to go into songwriting. I had been a big fan of The Beatles, and Bob Dylan, and the old blues guys like Reverend Gary Davis, so I had plenty of variety to explore. I was also writing poetry, probably since about fifth grade, which was mostly horrible, but Iíd been bitten early by the poetry bug, with evocative stuff like ĎThe Highwaymaní really grabbing me."
Some of the new tunes continue the self examination and reflective nature that has always marked Cockburnís work, like the gentle ballad "40 Years in the Wilderness," which seems to speak of a search for meaning, the ruminative "Looking and Waiting," the joyous "Jesus Train," and the old gospel flavor of "Twelve Gates to the City."
"I think íForty Yearsí is reflective of the path Iíve been on, which is by nature spiritual," Cockburn said. "What it asks of me, I donít really know, but you take it one step at a time and perhaps when you can look back, you can see how it all makes sense. ĎTwelve Gatesí was an old gospel blues I remembered from Brownie McGhee and Sonny Terry, which had come back to me and seemed like a good one to learn. I only ended up using the first verse, because the later verses were darker and more folkloric, and didnít fit me. So I wrote a couple new verses to use after that first verse, with implications more pertinent to this time in history. ĎJesus Trainí was based on a dream I had, of an actual train as a representation of divine power, sort of like an old Blind Willie Johnson song Ė one of my early musical heroes. His work was always so energetic and straightforward, and yes, that song is supposed to be joyful."
Cockburn still plays "If I Had A Rocket Launcher," although heís not exactly thrilled it still resonates.
"I wish it were otherwise, that it was not still appropriate to sing it," Cockburn said. "I stopped doing it after 9-11, because I felt it played into the wrong feelings. A couple years after that, it seemed OK to do it again, and people react strongly to it. Unfortunately, we can never over-state the darkness of the human condition Ė there is joy and light too Ė but the inhumanity is always there."
The title cut for the new album is an instrumental, but a lively, surging piece of guitar mastery that is more compelling because there seems to be undercurrents beneath the bright melody. In truth, the title refers to a very human condition.
"When youíre writing without words, itís all about the feel of the song," said Cockburn. "There are elements of my jazz background in there Ė I loved the theory of jazz, I was just not good at playing it, or developing the technical chops you need. Once I had that piece we needed a title, and ĎBone On Boneí seemed to fit, and it does fit the visceral quality of this album. But the irony is that, the older you get, the more you hear doctors telling you about joints without any cartilage left, and I have some of that in my fingers, so itís apt in that sense too."
~ from Poetry provides the inspiration for Cockburn - By Jay N. Miller/ For The Patriot Leder.
2 November 2017 - Singer-songwriter Bruce Cockburn plays The Eggís Hart Theatre on Sunday evening (November 5), the first stop in his largest tour in years. Heíll be accompanied by a four-piece electric band in support of Bone On Bone, an extraordinary album from an artist who at age 72 has a repertoire of originals the equal of any folk or Americana artist alive and touring today.
A lot of the job of religion, says Cockburn, is "to keep wiping the lens so that stays clear. Youíre not clutching it up with ego and shame or whatever else we allow to get in the way because once you get that thing going, youíre going to blame it on somebody, and then you have enemies again." Cockburn has been cleaning our lenses since he first appeared at Torontoís famed Mariposa Folk Festival in 1967.
Unlike some other veteran songwriters who have written songs of great introspection who wish for their songs to do all the talking for them (Bob Dylan and Don McLean, for example), Cockburn is a great conversationalist who will expound about any topic whether its aging and performing, Trump and fake news, religion, child rearing, or how he feels about "If I Had a Rocket Launcher" being his signature song in the U.S. Heís like a bull rider waiting for the gate to swing open.
His concert at The Egg is the first stop on a long tour promoting Bone On Bone, his first new CD in seven years, with a band thatís more electric than any heís had in years. When I asked him how it felt to be doing a tour this aggressive and with these many dates at age 72, he spit back, "It feels like itís not enough." And then chuckled as if he almost couldnít believe he just said that. It almost didnít happen. He spent years working on his memoir "Rumours of Glory," published in 2014. The concentration it took to write that and his preoccupation with the birth of a daughter in 2011 totally absorbed his muse.
"Iím not a particularly gifted writer. It was very hard work, and I donít have the clearness or focus to sustain something like that for as long as that. I ended up pulling it off, but it didnít feel natural. Itís hard to write a quote, spiritual memoir, unquote."
When I interviewed him in 2011, Cockburn was struggling with getting into the project. "Maybe it matters to have my thoughts on a page that are different from the songs people are used to. Is it really worth doing this, and do I really want to take out of the songs the mystery that people feel and reduce it to a reality thatís boring to everyone? Is it like maybe the mystery is better?"
Heíd been asked about having an authorized biography written about him when he was in his 40s and 50s, but back then it was easy to say that he hadnít done enough. But in 2011 the task was staring him in the face. "Iíve been very slack about getting it together. I have to say Iím kind of wrestling myself with that one. When the part of my mind that likes the idea is dominant, then Iím into it, but a lot of the time Iím saying to myself, ĎI donít know if there needs to be a book like this. It doesnít make sense.í So, I have to fight myself all the time to get myself to work on it, and eventually it will get done."
The process of writing the book was antithetical to his career of writing songs that required a short attention span and often came to him in "a flash." It was when he was asked to write a song for a documentary about Canadian poet Al Purdy after his memoir was published that he got back into writing the songs for Bone On Bone. The song for the documentary, "ía href="songs&music/tap.html">3 Al Purdys," is on the new album.
"It was really about four years I guess where I didnít write anything. I thought maybe Iím done. Thatís a long time, in my experience, not to write a song. So, it wasnít like I had the intention, really. I had to kind of look that in the eye and think, well maybe thatís the end of it, but I didnít particularly want it to be. I thought Iíd prefer to write songs and keep on performing, so when the invitation came along to write something for the documentary on Purdy, it just seems like a gift from the universe. I said, ĎOK, hereís your chance now.í
"Most of my writing is not intentional. It becomes intentional once the ideaís in there, but Iím not one to sit down, think about a theme and write something about it, but his just felt right, and then right away I got this idea of the song that came out of this which was about Purdy which was this notion of a homeless guy whose obsessed with reading poetry, ranting in the streets. So, it jelled into a song pretty quickly, and then the way was open for other ideas."
A 12-time Juno Award winner (the Canadian version of the Grammys), Cockburn has sold more than seven million albums. In September he was inducted into the Canadian Songwritersí Hall of fame by Buffy Sainte-Marie. His music covers everything from urban social issues to politics. His guitar playing is inspired by Mississippi John Hurt, and he has produced such well-known songs as "Wondering Where the Lions Are," "Lovers in a Dangerous Time" and "If I Had a Rocket Launcher."
Cockburn was totally shocked when that latter song became a hit in 1984. Inspired by a visit to Guatemalan refugee camps in Mexico that were attacked before and after his visit, the song ends with the line, "If I had a rocket launcher, some son of a bitch would die."
"It (seemed) totally impossible to me that anybody would put that on the radio, and then all of a sudden there it was all over the place. It helped me get an audience in the states that I didnít have prior to that."
I asked him if he could replace "If I Had a Rocket Launcher" as his most recognized song in America, which one would he replace it with and why?
"Oh, thatís an interesting question. I can tell you why I would replace it if I could. I think the song was written as a result of a very specific emotional experience, and of course once you put something on the radio, it becomes generalized and everybody who hears it filters it in the wrong way, and reads different things into it, and it would be nice not to have the label which gets attached on some circles of political singer, quote, unquote. I donít think that is a description of me.
"At the same time, it represents a couple of things I did, so Iím not disowning it. But at the same time I think it would be nice if maybe a song like ĎLive On My Mindí were that popular or Ė well, that one is hard to play now. It would be a conflict between the more spiritually oriented things than the straight ahead love songs, some of which have been very well received but didnít get on the radio.
"In Canada itís a little different because ĎNight Train,í for instance, got a lot of coverage. We got a video that got exposed heavily. So, people are pretty familiar with that song, and Iím happy about that because that song in a certain sense is a kind of personal manifesto that came about pretty organically, and I think made a good record. I can think of other examples, too, but I donít know if I can pick a specific one and say, ĎWell, I think people should delve and dive heavily into the new album.í"
Cockburn at this point is centered and enthusiastic about life in general and his ongoing career. "I think what is really vital is to be open to a sense of the divine being in your life and obviously you can make terrible mistakes following that road, too. People do Ė every now and then a preacher shows up and has decided the worldís going to end on November 25th in X year, and then followers all go out to the mountain top and all have to walk home in the rain because it didnít happen.
"I just want to hear God talking to me, and I want to know what Iím doing is in keeping with that completely incomprehensible agenda that God has. So, I donít think itís good to try to second guess what the agenda is, although we always feel like we have glimpses of it. At least I do."
My radar is telling me this is going to be a very memorable show. Of aging Cockburn says, "I donít know at what point the brain/hand connection will just cut off. I mean that can happen. I donít mind the idea of having to read my lyrics. I mean Lou Reed spent his whole career doing that on stage with a big book of lyrics that he put on a music stand in front of him. He got away with it OK, but other things can happen that would seriously cause problems, and so as long as that kind of thing isnít an issue, then I expect to keep doing it."
~ from A Few Minutes with Bruce Cockburn by Don Wilcox - nippertown.com.
26 October 2017 - Returning with a remarkable new album and kicking off a major new tour, veteran singer-songwriter Bruce Cockburn brings a freshness and forthrightness to this latest chapter in his storied career. The 12-time Juno winner and recent inductee to the Canadian Songwriterís Hall of Fame may have seemed a bit quiet since 2011ís Small Source of Comfort, but 2014 saw the publication of his autobiography, Rumours of Glory: A Memoir (named for his 1980 song), heís a father anew, and 2017 brings us Mr. Cockburnís very strong follow-up, Bone On Bone: 11 tracks of grit and grace standing as one of the finest albums of the year.
Itís a pleasure and an honour to speak with Mr. Cockburn about Bone On Bone ó his 33rd album (!) since his eponymous 1970 dťbut ó and a little bit about life.
"Those circumstances impose a different kind of routine on my day, in a big way, from anything I had dealt with for decades," Bruce laughs, referring to his book and his daughter. "Life for me, the day to day, in this era is quite different from what it had been for a very long time, maybe ever. In a certain way, Iím a soccer mom. Thatís a new experience for me."
With Bone On Bone and its imminent tour in full swing, I ask if Bruce decides when to make an album, or if the album tells him when itís ready.
"A little of both. My part of the decision was harboring the intent. When I finished the book, I wondered if I was ever going to write any more songs, because I hadnít written a song for three years, which is the longest Iíve ever gone since I started writing. I just had no ideas; all the creative energy went into the book. It was like: ĎAm I going to write songs again, or not?í And it turned out: ĎYes, I am.í"
Yes he is, indeed. Bone On Bone launches with the blistering "States Iím In," and robustly tears through folk, rock, ballads, even gospel ó with Bruce Cockburnís familiar voice more seasoned, but instantly familiar, gazing within, and without.
Extremely charming on the new album is "3 Al Purdys," a song Mr. Cockburn composed for the Canadian documentary, Al Purdy Was Here (about Canadaís "unoffical poet laureate"), noting with a knowing laugh: "He started the whole thing, for this album."
Bruce further confides: "I wasnít well versed in Purdyís work at all. I was aware of him, but Iíd paid more attention to some other Canadian poets." Referring to his invitation to participate in the doc, alongside such luminaries as Leonard Cohen and Margaret Atwood, he reasons: "It seemed to me the perfect opportunity to kick start my song thing again."
Adding that Purdy was of his dadís generation, "sometimes funny, sometimes not," Bruce got into the collected poems, and the resulting song ó Iím sensing a clever reversal on "Aqualung" ó grew from there: "I just pictured this character who was a homeless guy, who is obsessed with Al Purdyís work, and rants it on the street: ĎIíll give you 3 Al Purdys for a 20-dollar bill!í"
I ramble a bit about the environmentalism, consumerism, and other themes in Bone On Boneís excellent track, "False River," and how the urgency of its concerns doesnít feel rote or prescribed.
"I hope always to avoid the formulas," Mr. Cockburn explains quite simply. "Sometimes you canít quite, but itís more interesting when you donít go there, you know."
Bone On Bone closes with the gospel standard "Twelve Gates to the City," and I ask Bruce about its theme of inclusivity.
"I learned it from Reverend Gary Davis, and Brownie McGhee, and Sonny Terry, and Iíd always kind of liked it. When I went to learn it, I listened to their records a bit, and a couple other peopleís versions, and it only had the one good verse: ďThereís three gates in the east, three gates in the west..." ó that verse seemed to fit the title and the chorus of the song. The other verses that people would sing were kind of stock gospel verses.
"Itís the kind of message thatís everywhere, but I didnít want to repeat it, particularly. So I wrote two new verses for the song. I felt maybe I was being slightly presumptuous in doing so, but at the same time, itís kind of the folk process, to do stuff like that. And it seemed to me the point of the song ó the image comes from the Bible, of course, from whatever part of the Old Testament it is, Leviticus: the Holy City has these twelve gates ó one for each of the twelve tribes of Israel, so that made it inclusive. The implication of that is that everybodyís welcome here. The Israelites were only thinking of their own circle, but in the current world, it seemed like a message that was a good one to put out there."
And finally, because Mr. Cockburn grapples with world issues ó political, religious; church and state ó I ask him, especially these days, how an artist balances urgency with panic."
"Panicís never far from the surface," chuckles Bruce. "But what do you do about it? Thereís nothing to be gained by giving in to it. Thereís also nothing to be gained by trying to bury it and pretend itís not there. We all come into life traumatized ó for one reason or another; to one degree or another ó and that trauma shapes your life, in some way. Itís good to pay attention to it, but without becoming completely obsessed by it.
"I think itís just trying to write from the heart, and itís been a long road learning how to do that, because my upbringing was not one that encouraged speaking from the heart. It was kind of Victorian values: stiff upper lip, and you donít lay your crap on somebody else. There was also the subtext that speaking from the heart is expressive of a state of vulnerability, which can cost you ó emotionally, at least. Over the years, part of the writing process for me ó unconsciously, mostly ó has been to get past that, and just say whatís there to be said. If you listen to yourself, itís there.Ē
~from Gregory Weinkauf, Contributor - Award-Winning Writer, Filmmaker - Huffington Post. This post is hosted on the Huffington Post's Contributor platform. Contributors control their own work and post freely to our site.
25 October 2017 - The impact of the music of Bruce Cockburn has been astounding. A Canadian music icon, Cockburn has never hesitated to shake up the masses with his strongly worded music which focused on faith, love, and activism. We discover how those elements mesh. Part 1.
Our journey into the music of Bruce Cockburn continues. Weíll look into Cockburnís new album, Bone on Bone, which reveals a refreshening of Cockburnís faith. Part 2.
24 October 2017 - (Interview date: October 10, 2017) - Singer and songwriter Bruce Cockburn is currently living on a high-note. Following the recent release of his 13th [33rd] studio LP, the wonderful 2017 record Bone on Bone," Cockburn was added to the Canadian Songwriters Hall of Fame alongside Neil Young, Beau Dommage and Stťphane Venne.
On Nov. 7, Cockburn will bring his new record and his old classics to the Calvin Theater for what promises to be an exciting show. Prior to this show, Cockburn sat down with William Plotnick for an impassioned conversation about politics, the environment and the art of music. Check it out below:
William Plotnick: How are things going today in San Francisco?
Bruce Cockburn: Smokey! Itís clearing up a little in the last hour or so, but itís pretty noticeable.
WP: While currently living in San Francisco, youíre witnessing the effects from the weekendís tremendous forest fire. When asked in a past interview if you were optimistic or pessimistic regarding the current state of the environment, you claimed "I think weíre f**ked," and that really summed things up. Your song, "If a Tree Falls," deals directly with de-forestation and the environment as a whole. Is this past weekendís forest fire a sign from nature that we are in fact quite f**ked?
BC: Well, Iím hesitant to assign more meaning to any particular event than it actually has. In general, I think that weíre going to be seeing more and more of this stuff in coming years because of global warming and because of changes in the weather that go along with global warming. Itís not strange [for] California to have forest fires during this time of the year. October is historically the worst month for that. But what is different about these fires is that the winds are gusting up to about 70 miles-per-hour and carrying those embers long distances that start new fires.
Iím not a meteorologist, but it seems to me that there is likely to be more of this unstable weather appearing on the scene than what weíre used to, and therefore all of these things are becoming less predictable and potentially more disastrous because of this unpredictability. You canít really get ready for fires of this scale. The firefighters last night were running around trying to get people out of their homes. They have no time to actually be fighting the fire because theyíre trying to rescue people. Some people were not even able to get out of their homes in time and some that did only made it out with minutes to spare.
California is a crazy place and it kind of always has been. If we start seeing fires like this in Minnesota, weíll know weíre really in trouble. But in California, forest fires are part of its history to an extent. And often, itís arson or accidental fires. Like the fire in Oregon just a few months ago, that some 15-year-old started letting out fireworks in the woods. In a certain way, that kind of stuff could happen in any era. I feel like it comes down to there being too many people, so the systems all break down. The educational systems break down and itís too big a system to fully operate. You have some schools that donít teach kids anything while other schools do. Some parents are so busy scuffling for their living that they donít have the time to teach their kids or pay any attention to what theyíre up to. So thereís always the risk that some kids are going to go off and do dumb things, or adults for that matter who do dumb things. It seems to me that everything is too big and too out of control and the efforts to control it are looking sinister because you canít really control the real stuffóthereís not enough money or will around to fix education, so that everyone could be taught how to behave in a responsible manner. What you get instead of that is some sort of totalitarian control over people because thatís the cheap way to get it done. Itís a very complicated picture, and itís one of the reasons why I said "weíre f**ked."
But at the same time, I donít feel completely hopeless about it. I feel the likelihood is that the human experiment is close to ending. But I donít know that for sure and I hope that it isnít true. I still have that hope. Iíve got a five-year-old daughter and I want her to grow up in a world that she can live in.
WP: You put it poetically in your memoir, "When Iím confronted by the degradation of our surroundings, I feel that freedom being threatened and eroded."
BC: Yeah, thereís a sense of free space, even if itís an illusion. In Canada, Margaret Atwood at one point years ago wrote a study of Canadian literature that kind of made the point that up to that time, Canadian literature involved tiny humans surrounded by big nature. You had the sense that we were confronted by an environment that was if not hostile, then disinterested in our welfare. That tone informed a lot of Canadian novel-writing and other forms of writing. That was a major element of life growing up in Canada, but the other side of that coin is that there was all this free space around us. You can always imagine that you can completely disappear into this free space and no one would care what you did. You could have lived on your own terms even if it was within your imagination. As you physically see that free space filling up, that option [of it existing within your imagination] goes away. So youíre forced to confront it, which is not an unhealthy thing because we should be looking reality in the eye. Youíre forced to confront the fact that you donít have that freedom ó that youíre stuck in the circumstances that youíre in. I lament the loss of that free space ó of that illusion of it, if it is an illusion. For me, throughout the first half of the 70s, it wasnít really an illusion. I spent a lot of time on the road getting away from the stuff that urban society asks of you and that felt more free, whether it was or not.
WP: Youíve traveled all throughout the world, and you have had the opportunity to take in the expansive landscapes and environments that planet Earth has to offer. Do you think that there is anything that we can be doing throughout our daily lives to help make a positive impact on the current environmental crisis?
BC: Thatís a good question, and itís one I keep asking myself. I donít know if I have a good answer for it. I think the small things we can do will probably count if enough of us do them. Vote for the people who have the right ideas and make sure you do vote. The idea that we should give up on democracy because itís f**ked up anyway is a very mistaken idea. If you do that than that will be a self-fulfilling prophecy that will come true. People that want to be in power and want to exercise power over the rest of us are very happy to not have us vote and to not have us exercise our democratic rights. Theyíre always happy to kind of erode those rights and take them away. It goes with the territory, you have power and you want to have more power, you want to be able to get your job done more easily without having to consult with someone. Police are like that, military is like that and government is like that. So the only way to keep that from running away from us is by paying attention and exercising our democratic rights so people shouldnít think that it doesnít matter anymore. I feel like that happened in the last federal election here and I see it happening all the time. The hopeful bit was Bernie Sanders and his crowd and the very unhopeful bit was the way the Democratic Party sabotaged that. The fact that that happened doesnít mean that we should just give up and turn our backs on it, because if you think things are looking scary right now then theyíll look a whole lot more scary if we give up our democracy.
WP: Itís nice to hear you say that because one canít help but notice a tone of indifference among some young people today toward politics or what is taking place throughout the world.
BC: For sure, and I even get it. Iíve gone through periods of my life where I felt like it really wasnít worth it. But, how much does it really take? This doesnít mean you have to devote your entire life to working on this stuff. Just, when things come up, notice!
WP: Your songs "Lovers in a Dangerous Time" and "Radium Rain" deal with nuclear warfare. Nuclear warfare is an issue you have been a strong advocate against throughout your career. Do you view the International Campaign to Abolish Nuclear Weapons winning the 2017 Nobel Peace Prize as a big step forward in this issue?
BC: Well, I think itís appropriate, but Iím not sure how much that means in terms of reaching any goal. But it seems to me that we were closer to getting rid of nukes 20 years ago than we are now. But any positive attention that is paid to that issue is good.
WP: Itís gotten to the point that Iím afraid to check the news every day because two very powerful people both seem to be inciting one another to bring this kind of warfare about.
BC: As long as the weapons are around, the risk is there. Some idiotís going to use them. You have this jerk in North Korea, posturing in the way he is. But heís not without his reasons in a way, but itís an irrational response to the reasons. Then you have this comparably irrational response coming from our side and it makes one nervous. And itís not that Iíve never had to be nervous about this beforeóthe threat has always been there. Coming of age in the Ď60s, you were very aware of it. There was the Cold War, the Cuban Missile Crisis and there was a scandal in Canada of the U.S. stationing nuclear missiles on Canadian soil without asking if it was all right with us. In the end, of course it wasnít. These things were always in the news and they were presented as existential threats. In the time between all this, it seems weíve mostly been able to ignore it ó most people figured it wasnít as large a problem anymore. But it always has been a threat because the missiles are there. When the Soviet Union broke up, there was another moment when we had to pay attention to it because all of a sudden the triggers for those missiles would fall into the hands of someone that we did not know and what their attitudes would be we didnít know. So there was another moment of instability, but it settled down once again until last year.
WP: Do you think people are removed from the issue of nuclear warfare today? It seems like people should be so well connected and informed with the popularity of technology today, but really there is a perceivable distance among us.
BC: If this is the global village, and you think about what kind of things happen in a village, youíve got a group of people who can all look each other in the eye and they still kill each other, they still have slaves and they still have to preserve order. Even in tribal communities, thereís some semblance of that. They have customs and certain ways they want things to be done for the benefit of everyone. Thereís no reason to assume itís any less volatile just because we can talk to each other so easily than it would be if we were all living in a Stone Age village somewhere. The main difference there would be that the people in the Stone Age setting would be more likely to realize how much they truly need each other than we are. One of the problems with the social media scenario that we live with now is that it does not foster a sense of need. It fosters a sense of communication on some level, but thereís no sense that your Facebook friends are going to be there for you when the sh*t hits. When my friends that spend a lot of time on Facebook or have a lot of Facebook friends right in their neighborhood get into a crisis, people send them a message. ďOh, sorry to hear youíre in such a crisis!Ē and they think that actually helps. The distance between that perception and the actual reality is a factor that is more present for us than it would have been for people in a small village. But nonetheless, the human part of it is the same. You can still hate somebody that lives on the other side, or you can still feel victimized by someone who is doing better than you. Those are the real causes of all this stuff. We have a global village that doesnít address its own issues, and this makes for a more volatile international situation than what would exist without the social media platforms. We know too much now too! Itís too easy to make fun of one another.
WP: There are so many "internet trolls" today who basically thrive off of making fun of another person behind closed doors.
WP: In 1966, you claimed that you felt as if music and art were above politics. Later, you withdrew that statement through the release of the song, "If I Had a Rocket Launcher." In todayís fragile climate, do you believe that music should be inherently political?
BC: No, actually I donít. I think that you can do what you want. If youíre somebody that is making art, whether thatís music or painting or anything else, you should do what your gut and your spirit instruct you to do. For me, if Iím going to write a song, the most important thing is that it be a good song no matter what itís about, because otherwise youíre just adding to the garbage in the world. But if I choose to write a song about a political situation or about anything that is going to have meaning for people in that arena, then I better know what Iím talking about. It better be firsthand and be my experience of a certain topic. Thatís where art has power, when it comes from oneís own heart and soul. So if I just decide, "HmmÖ I think Iíll write a protest song about Sean Spicer," well, I donít know him and I havenít met him. I see what he stands for and I hate it, and I can write a song out of my own hate, but if I try to get anything beyond that then Iím going to be bullsh*tting. Then I have no power and my work has no power. Therefore, if youíre going to talk about issues, then you better understand those issues as best you can. And be personal with it because it only has its power when it is personal.
BC: Itís such a hideous development in what could be a truly beautiful thing.
WP: You once said that "Fear of poetry on the party of the powerful seems to always have been with us." Do you believe that poetry is a medium that can still create change in the world through enlightening the powerful?
BC: Well, I donít know if it was ever a medium that could create change, Iím not sure about that. It might be. What I do know is that it can be a medium for focusing the energy of a group onto a singular thing. If I go to a poetry slam and I hear somebody coming up with a powerful statement about something that feels like itís coming from a genuine place, then it affects me. I go out onto the street and I go, "Yeah, that was really well said," and the next thing I see that might relate to that content, Iím going to remember that and it will affect how I act. Itís kind of an uncertain thing, when you throw this stuff out thereís no control over how it will be received. People will always interpret whatever they encounter through their own experiences. So somebody who hears my songs may not hear them the way I imagined they would. You have to allow for that.
WP: Many people must have interpreted your more political music in some interesting ways. Was that frustrating for you?
BC: Well I had to let go of [the way my songs were received] right away, and I learned that very early in the game with the song, "All the Diamonds in the World," which I wrote out of my own spiritual experience. But later on, I met this guy who felt that that song had saved him from suicide. I had no idea that was going to happenóit never occurred to me in a million years that a song could even do that. Whatever he got out of the song I suppose had some relationship to what I put into it, but I donít think it was the same [relationship]. On the other hand, I worried a lot about "If I Had a Rocket Launcher," because I didnít want people to think that I was promoting violence. I didnít want people to think that I was trying to recruit them to go out and kill Guatemalan soldiers. It was anything but that; it was a cry of frustration, outrage and pain. And most people got that. Even if they didnít understand the Guatemalan reference, they understood the feeling and I think most people didnít take it as an evil statement. But there were those who did. A Toronto critic wrote a review that all the copies of that album should be rounded up and melted down. Thatís how much he hated that song. It made me not want to do any more interviews with that critic, but people are entitled to their opinion.
The good thing is people are paying attention and the other good thing is that Iím pretty confident no one actually went and shot Guatemalan soldiers. The song was used in some kind of funny and questionable ways. The U.S. Army used it in Panama when they were trying to take down [Manuel] Noriega. The American army forces had him surrounded and they were blasting rock and roll anthems non-stop to keep them from sleeping or wearing down. The people in charge invited all the troops to submit suggestions for a playlist and ďIf I Had a Rocket LauncherĒ ended up on the playlist. So Noriega was forced to hear that at deafening volumes. Thatís a less positive use of the song than some others, but when I sang that song for the troops in Afghanistan, they cheered. And you know theyíre not cheering out of empathy for Guatemalan refugees. Theyíre cheering because they do have rocket launchers and they want some son of a bitch to die. So it hasnít been a completely positive experience.
WP: You once claimed that you donít think the police and the people in the army should be the only people who have guns. Following the recent shooting in Las Vegas, where do you stand on gun regulation? Has your outlook toward that changed in any ways?
BC: I think that the U.S. has a big problem with guns. Thereís no question about that. The gun folks will claim things like, "gun control means a good eye and a steady hand," but if everyone with a gun had a good eye, a steady hand and a functioning brain then there would be no problem because itís not the gun that does the act, itís the gun in the hands of someone either with extreme stupidity or a lack of good will. Now, stupidity and ill will are not going to go away from the world, so you have to cover that somehow. The idea that guns are as available as they are to virtually anybody in the U.S., I think is a mistake. I donít think it should be that easy. At the very least, it should be comparable to driving a car. We have to hope that what happened [in Las Vegas] is not typical of gun crimes to come. Really what youíre talking about as the social phenomenon is not the mass murderer but itís the four-year-old who gets the gun out of a purse in a supermarket and shoots somebody. Itís the idiot who shoots somebody knocking on their door who is simply looking for help because theyíre lost, or the school kids who get ahold of guns. That is the real problem. Itís also hard to find a reasonable voice or a reasoned voice who is addressing the problem. Unfortunately, this country has a hard time having a dialogue about anything these days, and this is one of the hot-button issues that is very hard to have a meaningful dialogue about, because you either find people who agree with you or wonít, and there is no middle ground.
Itís a terrible thing. As a social phenomenon, it is really out of control and needs to be reined in. What we all struggle over is the "how?"
WP: Bob Dylan recently won the 2016 Nobel Prize for Literature. His winning brings forth the question: Can songwriting be viewed as literature?
BC: I think that what I write is like poetry. Iím scared to call it poetry because then I invite comparison with great poets. It just scares me to think that someone might put my name on a page next to Dylan Thomas, T.S. Eliot or even Allen Ginsberg. Maybe in some ways [Ginsberg] is a less scary comparison, because I feel like my stuff is closer in some ways to his in style and spirit, but at the same time I still donít like the idea of being put into that ballpark. I prefer to think of my words as song lyrics, but other people see them as poetry and call them poetry and some people have done me the honor of paying very close attention to how I write and what I write. I think you want to be careful when asking if music can be literature, because music doesnít have to have words.
WP: Speaking of music without words, the song "Bone on Bone" from your newest record features four minutes of moody acoustic strumming. When youíre writing music without lyrics, is your process any different?
BC: Itís really quite different from song writing. For me, songwriting starts with the lyrics. I get an idea for a lyric and that idea starts to take shape. Then at some point, thereís enough there to begin thinking about how to put music to the words. With the instrumental pieces, they just come out of exploring on the guitar. Thereís the same degree of accidental origin as a song with lyrics, but it comes from different mechanics. When fooling around on the guitar, Iíll stumble on something that could be the basis for an instrumental piece, and then I work on it to try to find more things to add to it so that it can become a finished piece. A piece like "Bone on Bone" has the basic structure of a Jazz tune. The other pieces have a more carefully composed structured.
WP: For someone who has played the guitar for so many years, have you found that you still find new and exciting ways to explore the instrumentís sonic capabilities? "
BC: I donít have the flexibility in my fingers that I had 15 or 20 years ago, but there are still new things on the instrument that I donít know. Itís just important to keep learning. If you donít keep learning and exploring, then youíre going to stagnate. And that is with respect to anything at all in life.
WP: The first song on your new record, "States Iím In," feels like a tale of your experience within American society ó how each space youíve been to has perhaps had its own impact on you.
BC: The song is really a reference to the United States and thatís the play on words there. Itís a really personal song. What Iíve been saying about it is that itís an encapsulation of a sort of dark night of the soul experience. Itís sort of mythic but it unfolds over the course of the night. The darkness in it isÖan exploratory state, but itís one full of angst. As we said earlier, itís up to everybody to bring his or her own experience to the music, and that will be true of this song too.
WP: Thank you so much for the time Bruce, and Iím looking forward to seeing you on Nov. 7 at the Calvin Theater. I hope that San Francisco sky clears up soon.
BC: Thanks for the interest, Iím looking forward to being there.
~from The Massachuttes Daily Collegian - by William Plotnick.
20 October 2017 - Life in Trumpís America doesnít end at the countryís borders. The present-day eraís global scope means that, sonar-like, the current U.S. presidentís impact tears across the world, including upward to the countryís endearing northern neighbor. Canadian singer/songwriter Bruce Cockburn wrote his new album, Bone On Bone, under the unnerving atmosphere that has settled like grey ash over contemporary life ever since the 2016 presidential election. Several songs, including "Cafť Society" and "States Iím In," touch on the agitation rippling through communities and individuals, while "False River" decries a more specific issue: pipelines. "Life blood of the land, consort of our earth, pulse to the pull of moonrise, can you tally what itís worth?" he sings against a locomotive rhythm that practically pulses with exigency. Trump, specifically, doesnít pop up on the album, but his influence can be felt in the at-times brooding reflections which spur Cockburnís latest songs.
The LP marks Cockburnís 33rd and arrives seven years after his last effort, Small Source of Comfort. The time in between took his attention to other places, including fatherhood and his 2014 memoir, Rumours of Glory. It took contributing a song to the documentary Al Purdy Was Here (about the Canadian poet) to spark his songwriting once again. Cockburn has long pointed his weapons of choice ó namely, his pen and his guitar ó at issues impacting the world, and Bone on Bone makes clear that his song-based activism hasnít eased any. If anything, he doubles down, impressing upon listeners the detrimental forces propelled by division, isolation, and more. Cockburn tapped Ruby Amanfu, Mary Gauthier, Brandon Robert Young, and even singers from the church he regularly attends ó known on the album as the San Francisco Lighthouse chorus ó to offset his dusky vocals and paint an inclusive picture of community, even while his songís subject matter toed a more solitudinous line. His lyricism, as pointed and precise as ever, proves that the septuagenarian still has important messages to share, and will do exactly that ó so long as his mind and breath and energy allow him. A new inductee to the Canadian Songwriters Hall of Fame, the timing couldnít be more aligned.
It feels more important than ever to have messengers like you.
Thank you for saying that. It does feel like a time when we have to emphasize communication, because everything is so polarized. Weíre all looking at slogans and talking in slogans all the time, but it seems really important to share an experience with each other.
Yeah, in keeping with that idea of slogans ó even thinking about the way social media packages thought ó how do you feel your songwriting has had to change to reach across the aisle, so to speak?
I donít really have a good answer for that. Itís a legitimate question, but I feel I havenít really changed my approach to songwriting. I think itís a question of maintaining some sort of footing in reality. We all have our own idea of what reality is, but social media creates a false reality. Iím not very involved in social media, so Iím not the best person to be passing judgment on it. At the same time, Iím not involved with it because I donít trust it, because I donít like it. Thereís a great usefulness to it, granted ó itís really great when you can communicate with people at a distance quickly, and if you have something sensible to communicate ó but it doesnít stop at that. For me, itís a world of BS and I donít really want to spend time in that world.
Sure. I think you hit the nail on the head when you said, ďIf there was a sensible message.Ē
Itís not very hard to find opinions being passed off as news that really are offensive, whatever your perspective. Most of the time you donít learn anything, because you just get annoyed. Thatís a problem, because it could be a forum for greater understanding.
You touch on a bit of that with "States Iím In," and I love the titleís play on words: Noddings toward the division people may now feel as individuals and as a country. Whatís the most significant message you think listeners need to hear today?
Well, I donít think the song offers an answer, really, except a spiritual one. I didnít design the album to have a particular theme, but there is that underlying theme that the spiritual world is one where we can actually meet ó or where we need to go, whether we meet or not. It puts things in a perspective that is less prone to being blown this way and that by the winds coming out of various high-profile people. [Laughs]
"States Iím In," is a kind of capsulized dark night of the soul experience. The song unfolds with a sunset and it ends with dawn and, in the meantime, thereís all this stuff ó itís not all autobiographical, although the feelings are. I think the feelings that the song expresses are feelings a lot of us experience, so it has that application for somebody other than me. You can get swept away by all the stuff, but in the end, whatís essential is that relationship with the divine. Thatís the whisper welling up from the depths and, if you can shut up long enough to listen for that whisper, itís there.
Speaking about the albumís spirituality, the number 33 has a powerful religious and spiritual connotation. Does the fact that this is album number 33 hold any meaning for you?
Thatís an interesting question, too. I hadnít thought of that, so I guess the answerís "no," but maybe subliminally it did. The number that I did think of is the [song] "Forty Years in the Wilderness," and thatís more specific, both as a reference and in my own life.
And thereís also the fact that itís been seven years between albums, and seven is a potent number, as well.
Yeah, I know, weíre getting all numerological here.
And I donít necessarily mean to!
Itís not a belief system that I adhere to, particularly, but I do find it interesting when those things show up. There are certain years in my life Ö I mean, a year that adds up to four is almost never a good year for me, and almost all the other ones are. So what does that mean? Maybe itís totally subjective or maybe itís not.
Or, if you head into those particular years with that mindset, you create your own issues.
Right, itís impossible. I can never stand back far enough to be sure Iím not doing that. I think all of those kinds of esoteric ways of trying to understand things ó whether itís numerology or the tarot or astrology ó they all have some functionality. They all work in some way. But what Iíve thought over the years is that they seem to operate as enhancements to your own sense of contact to the bigger reality, so it doesnít really matter which one you use, if it helps you. If you have a sensitivity to that kind of listening state, those things help you listen, and they might help you listen ó in the case of the tarot ó to somebody elseís condition.
Once anything becomes a belief system that can be passed on and you can train people in it and so on, itís kind of like training musician. I havenít been to Berklee in some time, and really appreciated it as a great school, and it still is, but the problem with that and the problem with any system of education is, you teach people to be the same as each other. The geniuses will transcend that; theyíll learn all the stuff and then theyíll go on and be themselves. But the people that are not geniuses will end up being very good at what they do but sounding like each other. And I think the same thing applies to spiritual training: You can learn all that stuff and it doesnít make you gifted.
It doesnít, and I wonder how much "genius" here applies to a sense of bravery.
Yeah, maybe so, whether itís bravery or necessity. Some people are brave and step out in spite of their surroundings or themselves, and others of us just luck into it. This is what I know how to do, and I kind of care what people think about it, but Iím not going to let their opinions stop me.
Right, and then speaking of another individual in that sense, your song "3 Al Purdys"Ö what is it about his use of language that holds such magic for you?
He had great insight for one thing ó into people and the historical place of things. And, as a young poet, heís kind of raw and brash and very Canadian, very colloquial, very rough around the edges, but interesting as all get-out. And then, as he gets older, as the poems become more recent, he becomes more speculative and thoughtful and more international, also. His thought processes are beautifully articulated and communicable, therefore.
Heís got some really visceral introspections.
His hit is the poem where heís in a bar in Ontario, and he tries to get somebody to buy him a beer in exchange for a poem and it doesnít work, and he reflects on what poetry is really worth, when it wonít even buy you a beer. And of course thatís the side of Al Purdy that my song is thinking of. Everybody who knows Al Purdy knows that poem, and itís so archetypically Canadian. You kind of had to be there to appreciate it. I donít know how it would seem to somebody from the U.S. Nonetheless, it captures some aspect of Ontario culture thoroughly. Heís basically my dadís generation, and he spent the Ď30s riding the rails back and forth across Canada, looking for work like everybody else. Both of the spoken word sections in the song are excerpts from his poetry.
Congratulations, by the way, on being inducted into the Canadian Songwriters Hall of Fame. I know the country has honored you in a few different ways, but what did it mean to be recognized for your songwriting?
It means people are listening. Itís gratifying and humbling, and Iím very grateful for it. An award is a thing, an event, and the event has its own meaning, and it had meaning. It was nice to be part of it, and then, you know, I have a thing to take home and put somewhere that Iíll have to dust. [Laughs]
What a way to look at it!
But what it represents, like I said, is that people are paying attention, and an artist canít ask for anything more.
Very true. Well, my last question is admittedly silly. Youíve been called the "Canadian Bob Dylan," so who would you say is the American Bruce Cockburn?
Um, Iíd like it to be Tom Waits, but Ö
Alright, letís just make that claim!
I donít think anybodyís anybody except themselves, but I remember way back in the day being described in more than one review of a show as the Canadian John Denver, and the only similarity is that we both have round glasses. Itís such a cheap way to try to describe something. Itíd be better to describe me as not the next Canadian this or that: Heís not the Canadian Bob Dylan. Heís not the next Leonard Cohen. Heís not the next Joni Mitchell. If you do enough of those, you can kind of get to what the person might be. If I had to be some American singer/songwriter, Tom Waits would be high on my list. Lucinda Williams would be high on my list, too. And Ani DiFranco is a terrific songwriter and closer, in a certain sense, to what I do. I forget where it was, but I was described as Ani DiFrancoís uncle.
Itís better than being described as "the next Canadian something or other." It was actually kind of an honor, but these comparisons Ö if theyíre not amusing, then theyíre sort of not very nice.
~from Counsel of Elders: Bruce Cockburn on serving as messenger - thebluegrasssituation.com, by By Amanda Wicks.
20 October 2017 - Bruce started touring in support of Bone On Bone in September and was interviewed by Tom Power at q - CBC.
Interview - q Bruce Cockburn - "my life is about music and the guitar" -
Published on Sep 20, 2017
Bruce performed a few songs in the studio, here are the links.
6 October 2017 - Bruce Cockburnís music has never been simple and straightforward because Cockburn is a complicated musician-poet who is ever unafraid to follow his muse. Wherever it leads.
These days, he is straying away from the (relatively) more traditional Christianity of his recent past, and onto a much more mystical path. Listeners first introduced to Cockburnís music because of his admittedly thin association with whatís sometimes termed ĎContemporary Christian music,í may be disappointed with the artistís current non-specific spiritual vision. But then again, if anyone ever assumed Cockburn would fit into any sort of pre-determined evangelical mold, probably wasnít ever listening too closely from the start.Cockburn Mellows With Age
Perhaps whatís most surprising about Cockburnís latest Bone to Bone album (his whopping 33rd to date!), is how unexpectedly gentile he sounds throughout. Can this really be the same man that aimed his lyrical missive at cruel warmongers with "If I Had a Rocket Launcher" back in 1984? Shouldnít a man so unforgiving of the Bush presidencies be uncontrollably livid with Donald Trump? Perhaps this is an angry, graying man, somehow keeping much of his outrage within. Might it be his resistance isnít yet showing through in his music? Hard to fathom, but possibly true. Yet, instead of aiming his political weaponry at the current administration, Cockburn sings ó for example ó about the social networking, pseudo political expertise of our "Cafť Society."
For this avowed spiritualist (confessed to be in a kind of Ďdark night of the soul,í expressed best with opener "States Iím In"), Cockburn is nevertheless especially God-centered throughout much of his new 11-song collection. These musings range from the sonically gospel-y "Jesus Train," to the actual traditional gospel-blues of "Twelve Gates to The City." Seeker Cockburn is at his most conspicuously vertically-centered during "Looking and Waiting." It is one of Cockburnís best expressly spiritual songs since many of the similarly like-minded songs on his masterwork Humans. With it, Cockburn sings of being doggedly undeterred in his quest for the divine. Heís "scanning the skies," and scouring nature in his search; albeit with "no clear view." Itís a song sure to please both the faithful and the curious about all things spiritual.'Highly Evolved Guitar'
The albumís title cut is an instrumental that reminds us of Cockburnís highly evolved guitar skills. Even though he doesnít sing a single note on it, the tune builds dramatically like an intensifying film score. Producer Colin Linden consistently surrounds Cockburn with many ear-popping aural elements, including Ron Milesí jazzy flugelhorn solos in a few notable places.
Cockburn also keeps listeners pleasantly surprised with his various lyrical approaches. "Mon Chemin," for instance, finds him fluently singing in French, while "3 Al Purdys" incorporates quoted Al Purdy poetic lines in an unusual song sung from the perspective of a literate homeless man.
To paraphrase scripture, Cockburnís latest work is not intended for the spiritually immature; ones still dining on a diet of milk. Instead, itís a meaty dish. Itís also a thoughtful, intense and endless creative work, which is Bruce Cockburn at his best.
Bruce Cockburn, Bone to Bone; True North Records
1 October 2017 - I must admit to being a bit shocked when I heard Bruce Cockburn was being inducted this year into the Canadian Songwriters Hall of Fame.
I'm sure my thoughts were shared by many Cockburn fans ó "You mean he wasn't already in it?"
That shock was somewhat ameliorated when I learned that one of his co-inductees was Neil Young.
"Well, all right then," I said to myself. "Bruce is finally getting the recognition he deserves."
So it was. A little over a week ago Cockburn was feted by his peers in a gala Hall of Fame concert at Toronto's Massey Hall. (Neil was there too, of course, but this column isn't about him.)
Blackie and the Rodeo Kings, featuring Hamilton's own Tom Wilson, took the stage to perform Cockburn's classic "If I had a Rocket Launcher," and Buffy Sainte-Marie hailed him as "an agitator, an activist, a protester."
On Saturday night at Hamilton's FirstOntario Concert Hall, Cockburn proved he is all that and much more. He's not just a songwriter, a protester or a poet. He's also one heck of a guitarist.
At 72, Cockburn is white of hair and a little stooped in posture, but he's lost none of his renegade spirit or his consummate musical skills.
He demonstrated that time and time again during his 18-song set, playing a seemingly endless stream of guitars ó acoustic, electric, 12-string, six-string and a strange little number that looked like a ukulele but sounded like a jet stream.
His fingers effortlessly danced over the strings on oldies like "Wondering Where the Lions Are," as well as new songs like "States I'm In" from his "Bone on Bone" album.
He played jazz-infused, gospel-tinged blues on another new song called "40 Years in the Wilderness" and let the feedback fly on a fiery versions of signature songs "Rocket Launcher" and "If a Tree Falls."
He was backed by the rhythm section of Blackie and the Rodeo Kings ó drummer Gary Craig and bassist John Dymond ó and his nephew, multi-instrumentalist John Aaron Cockburn, who together managed to lay down the perfect accompaniment to Cockburn's genre-bending lead.
Still, it was the songs that made the night. Lyrics Cockburn first sang decades ago were given new relevancy. He reached back in his catalogue for "Free to Be," a track he recorded in 1977 in opposition to the rise of white supremacist groups like the Western Guard.
"I forgot about that song for a very long time Ö and then the news happened recently," Cockburn explained to the audience.
Cockburn has been always been ahead of the pack. What may have seemed radical 30 years ago, now seems main stream, perhaps even fashionable.
Almost to prove the point, Cockburn closed the show with a blistering rendition of "Stolen Land," a song he wrote in 1986 about the injustices suffered by the world's Indigenous people. Judging by the standing ovation Cockburn was given, it seems the message may finally be getting through.
ēOpening for Cockburn, was Hamilton singer-songwriter Terra Lightfoot, who performed a solo set that featured several songs from her upcoming album "New Mistakes." Lightfoot is a roots rocker who usually is backed by a full band, but the quality of new songs like "Paradise," "Drifter" and "Norma Gale" easily won over the audience. "New Mistakes" will be available Oct. 13 on Sonic Unyon Records. Lightfoot is setting off on a tour of North America, Japan and Australia before returning home for a concert with her band on Jan. 13 at McMaster University's LIVElab theatre.
~from Graham Rockingham - Hamilton Spectator, photo Scott Gardner,The Hamilton Spectator.
23 September 2017 - BRUCE WAS INDUCTED TO INTO THE CANADIAN SONGWRITERS HALL OF FAME ON SATURDAY SEPTEMBER 23 - from Massey Hall.
Here is a Recap of the ceremony, with videos, photos and Bruce's speech in his own hand. [6 October 2017 - Video of Bruce's speech has been added as has Buffy Saint-Marie's introduction speech.]
23 September 2017 - The back is slightly bent and the hair has been bleached by time but Bruce Cockburn, that musical lion, doesnít seem ready for eternity quite yet, even if he might be thinking about it.
The legendary singer songwriter returned Friday night to a packed Southam Hall in the National Arts Centre with a tight band that featured his nephew John Aaron Cockburn on guitar and accordion and longtime musical associates Gary Craig on drums and John Dymond on bass, and a new lineup of music from his first album in seven years called Bone On Bone. It is the 33rd of a storied career that began in Ottawa in the 1960s.
Delivering this new album was not easy. Cockburn has said in many interviews that he struggled to find the muse after finishing a memoir called Rumours of Glory. The man writes songs based on inspiration, a spark that ignites a song and he couldnít find it until he helped in a fundraiser to preserve the home of the Canadian poet Al Purdy. Thinking about the poet produced a song called 3 Al Purdys and all of a sudden the fire was lit.
Cockburnís part of the evening opened up, early on, with a crowd-pleasing rendition of Lovers in a Dangerous Time from 1984. Getting one of the hits out of the way cleared the way for a run of songs from the new album which showed the man has lost nothing off his voice or his picking or his ability to write a lyric that is multi-layered in meaning.
States Iím In is such a tune. Itís the song that is put forward on his website as an entry point to the new album Ö ďAll the places Iíve been each one reflected in the states Iím inÖĒ
One aspect of this new record is its embrace of spiritual matters. Cockburn has found spirituality in his latter years accompanying his wife to a church in San Francisco, where they live with their six-year-old daughter.
Cockburn has always leaned to the spiritual but now he is more clearly focussed on what he indicated in an interview [Interview date August 25, 2017] with ARTSFILE, as Godís plan.
The songs from Bone On Bone, such as 40 Years in the Wilderness, which he played Friday night, reflect that sentiment. But heís not abandoned concerns for such things as the environment which was at the heart of the intense and pointed song False River off the new disc. He also spoke to the need for reconciliation in Canada with indigenous nations in the song Stolen Land which was released in 1990.
He flashed back to the tune Free To Be (1977) which took a shot at an extreme right wing organization called the Western Guard. North American society today faces another resurgence of this kind of white nationalism, making Cockburnís song a prescient warning. And he fired up his Rocket Launcher to underline the point. Nor did he ignore my particular favourite Wondering Where the Lions Are. Itís hard to believe it was released in 1979.
Cockburnís guitar skills havenít suffered a whit from the ravages of time. He can pick it any way you want it from a classical sound with hints of Spain in it to flat out rock guitar god. This was amply demonstrated in every song including the instrumental Bone On Bone that is on the CD of the same name.
Cockburnís evening wrapped up with a standing ovation and three encore tunes including an oldie The Coldest Night of the Year and ending with a nod to God in the song Jesus Train.
Now itís on to Toronto where Cockburn is to be inducted into the Canadian Songwriters Hall of Fame along with another legend Neil Young, along wth Quebecers Beau Dommage and Stťphane Venne.
The evening opened with Hamilton, Ontarioís Terra Lightfoot, who offered her own strong voice and talent on the guitar in a stripped down performance of new music from her next album, New Mistakes, which is coming out in October.
~from Peter Robb - artsfile.ca. [Interview date August 25, 2017]
22 September 2017 - Bruce Cockburn, 72, lives in San Francisco but calls Canada ďthe single island of sanity in the Western hemisphere.Ē - True North Records
Bruce Cockburn, the angry Canadian composer of "If I had a Rocket Launcher," has been living in the land of Donald Trump for the past eight years, surprisingly content.
Cockburn is on the phone from his home in San Francisco to talk about his new studio album "Bone On Bone" and his upcoming Canadian concert tour that will take him and his band to Hamilton's FirstOntario Centre on Sept. 30.
OK, San Francisco isn't exactly the land of Trump. It's actually an oasis of liberalism in a nation that happens to be run by that very unliberal guy who recently told the United Nations he was prepared to destroy North Korea and it's little dog, too.
I've been interviewing Cockburn for many years now. He doesn't shy away from political fencing. He always seemed ready to do battle with the world's injustices. If there was a tree to hug, both arms were wide open. If there was a whale to save, Bruce was aboard. And if a Junta needed taking out Ö well Ö there was that rocket launcher.
So after the usual pleasantries, our conversation naturally turned to some carefree banter about the new America.
"It's a crazy country," Cockburn admits with an understated laugh, noting that his time in the U.S. has made him appreciate his native country. "Canada, for all of its issues and there are many, is the single island of sanity in the Western hemisphere."
But he is not grabbing for the nearest rocket launcher. His wife M.J. Hannett has a law career in San Francisco and their five-year-old daughter Iona has just started Grade 1 there. Unless things get really crazy in America, he's there for the long haul.
He admits to concern about the polarized nature of American political discussion, on both the right and the left.
"The unwillingness to see the other guy's point of view is very common," says Cockburn, a native of Ottawa. "That's part of the energy of the country. On the positive side, we know that the U.S. has great energy and great things get done here."
At 72, the iconic songwriter is sounding more like a moderate than an iconoclast. Trump is a setback, but things will work themselves out. Right now, Cockburn has more important things on his mind. He's looking at life from the narrow end of life's road.
"What seems urgent now is not the same that seemed urgent in 1980," he says. "I know some stuff I didn't know then, and I have a sense of how much I don't know. I see this threshold approaching that requires a different sort of attention than the stuff you notice when you are younger.
"Bone On Bone ," released Sept. 15 on the Waterdown-based True North Records label, is Cockburn's 33rd album, the first from a studio in six years.
Produced by Colin Linden of Blackie and the Rodeo Kings, the album is filled with the brilliant guitar playing and beautiful lyricism that have become Cockburn trademarks. It's an extraordinary accomplishment for an artist whose career spans more than five decades.
The album's 11 songs reflect an awareness of where the writer stands in the arc of life. When Cockburn decided to call it "Bone OnBone," he was thinking of joint pain.
"It's about having lived this long," Cockburn says without hesitation. "I think of it as a kind of darkly joyous exercise in noticing where you are. At this point, what's ahead of you is shorter than what is behind you."
There are some lighthearted tracks like "Cafť Society," filled with snippets of conversation from the local coffee shop, and "3 Al Purdys," written for a documentary about the life of the great Canadian poet.
There are also songs with a strong gospel tinge ó not preachy, but traditional, as if borrowed from a southern Baptist church. Cockburn attributes the gospel sound to his return to the church.
"I had just hit a point in my life where that had become a dominant theme again, so it's a dominant theme in the songs," he explains.
Cockburn was a church goer in the '70s and that spirituality is embroidered into much of his work during that era. In 1980, however, Cockburn stopped attending church and took a more humanist, often political, approach to his art.
Three Christmases ago, things changed with the death of a close family friend in a house fire. Cockburn's wife took solace in San Francisco's Lighthouse community church. She asked him to accompany her.
"One day I finally gave in and I was completely captivated," he says. "I stepped through the door and there was this wall of love and great music, a small congregation with no pretences. Everyone that goes there goes because they want to be there. The vibe was great, very democratic and welcoming."
"Reconnecting with that particular approach to spirituality led to what's on the album."
The release of "Bone On Bone" comes at a time when interest in Cockburn's extensive catalogue is burgeoning. On Saturday, Sept. 23, he will be inducted into the Canadian Songwriter's Hall of Fame along with Neil Young, Beau Dommage and Stephane Venne at Toronto's Massey Hall.
Hamilton's Tom Wilson, who will be among several artists performing tributes to Cockburn at the ceremony, says it is time Cockburn receives such recognition.
"He's an iconic messenger who is known all around the world," Wilson says. "He's done so many things with his art."
~from Graham Rockingham - Hamilton Spectator.
23 September 2017 - Here's a link to a great online interview/article Cockburn Comes to Terms with Life by Graham Rockingham.
Concert Review: Bruce Cockburn at the NAC with Terra Lightfoot
By Apartment613 - Colin Noden
24 September 2017 - Iím going to tell you why this may have been the concert of a lifetime, but first I have a question. Is banter a thing at Bruce Cockburn concerts? Or was this a welcome home response for a local kid who made good?
Bruce came out blasting in his first two numbers, with ďTokyoĒ and ďLovers in a Dangerous TimeĒ given a driving instrument dominate sound. Then, assured he had our attention, he began to tune his guitar.
ďWelcome home!Ē was shouted from the back of the audience. Bruce responded, and so it began. Every tuning pause had someone toss a comment on stage. And Bruce tossed one back. It began to feel like we were all sitting around a campfire with good olí Bruce from Nepean High, who was in town to party for the night and just happened to bring along his six guitars. Of course, thatís just how Bruce wanted it.
The two hours that followed were expertly crafted in song selection and dynamics. They also showcased a musician at the top of his game. Bruce immediately served notice that he is a musical force for the here and now.
His guitar playing is mind blowing. Yes, there is still the trademark clean plucking of old, but last night left no doubt that Bruce Cockburn is best-in-class in Jazz, Blues and Rock as well. The ďBone on BoneĒ instrumental jazz piece was literally hypnotic. ďStolen LandsĒ had shredding that brought us into the ecstatic centre of a pow-wow. It was amazing. He captured the emotions, the shuffle and stomp of the dance, and the literal voices of the singers were coming out through his fingers.
It was a performance that would have given other top musicians a stroke. Yet there he was, slightly stooped over the strings, as if just listening to what was coming out. If there was any emotion shown, it was from drummer Gary Craig who kept up using everything at his disposal, even improvising by using a rattle to beat the floor tom. All done with a wild smile on his face.
The bottom line, is that if you want to hear some of the best guitar playing across multiple genres, then Bruce Cockburn is your guy. But what about the singing? Well, you could say Bruce has been blessed with a voice that ages well and suits his message. Iíll leave it at that. Thereís nothing wrong with his lungs though. In his first set, he sustained a note so long that I was looking for the synthesizer. But it was all him.
The old songs, and some new songs, were as poetic and mystical as I remembered. But the lyrics that hit me hardest were his picture poem songs. They were a newsreel of images through words. The only commentary was through the music. There was no need for any reflective editorial. We got the message. The activist is still alive and kicking in him.
I said this was the live concert of a lifetime. This was one youíll be talking about for years. A musician at the top of his game.
The only reason that statement may not be true is if Bruce Cockburn continues to improve. And from what I experienced, that may be the case. He is a genius at setting a program. Heís blowing out the walls with his guitar skills. He is relevant and as outspoken as ever.
~from and to continue reading - apt613.ca/concert-review-bruce-cockburn-at-the-nac-with-terra-lightfoot/
Setlist and more photos
22 September 2017 - Prior to his induction into the Canadian Songwriters Hall of Fame, the Ottawa-born musician and activist speaks with Brad Wheeler about the significant songs of his career
This weekend is one of those points Ė when the singer-songwriter and virtuoso guitarist is inducted (along with Stťphane Venne, Neil Young and Beau Dommage) into the Canadian Songwriters Hall of Fame. The gala event takes place at Massey Hall, a venue he first headlined in 1972.
Now, at the age of 72, the Ottawa-born musician and activist has just released Bone on Bone, his 33rd album and first in six years. Sitting in a hotel room across the street from Massey Hall, the eloquent protester, clear-voiced seeker and six-string dazzler spoke to The Globe and Mail about the significant songs of his career. Not necessarily the hits, but the signposts along the way that mark a career Ė a hall of fame one at that.
Going to the Country, 1970:
"I dropped out of the Berklee School of Music in Boston at the end of 1965. It wasn't where I was meant to be. By the end of the sixties, I had written maybe 20 songs. They sounded better to me when I did them alone, rather than with any of the bands I was in. Going to the Country was one of the songs that people noticed on my first album. I wrote it as a passenger in a car going to Montreal. I took notes as I looked out the window. The song became a template for one of the strains of songwriting that I've done. The folky guitar and observational lyrics, that perhaps were very early manifestation of the reportage approach to lyric writing that has shown up a lot in my work."
Sunwheel Dance, 1972:
"It was the first instrumental piece that I recorded. I'd learned a lot about finger-picking from various sources and people I'd encountered. There was an American named Fox Watson, who was transcribing fiddle tunes for guitar. You'd have these beautiful melodies, with a really nice harmonic approach to them. I absorbed a fair amount from that. Sunwheel Dance led to Foxglove, on my next album, which got more attention. It's named after Fox Watson."
All the Diamonds in the World, 1974:
"My first overtly Christian song. It was when I started calling myself a Christian. I'd become that, in everything but the commitment. And having made the commitment, it was necessary to use the term. This song commemorates that commitment. Because of the lyrical content, the musical style was self-consciously hymn-like. The chord changes were quite churchy, which was quite different for me then, and remains so."
Wondering Where the Lions Are, 1979:
"The success of Wondering Where the Lions Are was a big surprise. It was both very welcome and very fraught. All of a sudden, I'm in the PR machine of an American record company. All of a sudden, we're touring in way more places. We played it on Saturday Night Live. It was so terrifying. It was American national TV, and I didn't feel ready for it all."
If I Had a Rocket Launcher, 1984:
"After Wondering Where the Lions Are, there wasn't anything on the radar in the States. Years went by and then If I Had a Rocket Launcher came out. It took things up another notch. It shocked me that anybody played it on the radio at all. I almost didn't record it. I was afraid it would be misconstrued. There were other songs about Central America on the album, Stealing Fire. I didn't want people to think that I just wrote the song because I thought they should go down and kill Guatemalan soldiers. But there were enough people who understood it that I felt okay to having done it."
Get Up Jonah, 1996:
"I was in St. Louis, looking out of a hotel room window at the sun coming up on the other side of the Mississippi. I'd been up all night, worrying about the things going on in my life. The song relates to the Jonah story in the Bible. It's addressed to me. I'm Jonah, telling myself to get off my ass and do whatever I was supposed to be doing. Something about the track I was on was wrong. I was satisfied with the status quo. Get Up Jonah is about accepting an invitation, from the cosmos, to take the next step. I really like that song, though I haven't done it for a long time."
Forty Years in the Wilderness, 2017:
"This song is Get Up Jonah, part two, in a way. You're still being invited to follow the road where it leads, but you're older. Maybe not wiser, but less angsty. After I wrote my memoir [2014's Rumours of Glory], I hadn't written a song in four years. I started going to church again, after not having gone for decades. There was a sermon about Jesus being baptized, which is when he really figures out who he is. He's shocked, and he runs out into the desert to figure it out. That struck me with considerable force. I felt like I'd been struggling with that issue for 40 years. I'd started to identify myself as a Christian in the 1970s, and here I was, 40 years later, back in church. And I'm living in San Francisco now, with my wife and child. I never would have imagined myself living on the West Coast. But it was an answer. I went with it. I went west in another one of those cosmic moments. This song is about accepting those invitations."
~ from Bruce Cockburn - a life in seven songs by Brad Wheeler - Globe and Mail. (Inteview date: September 11, 2017)
26 September 2017 - Once again Bruce's "Stealing Fire" is nominated for a Polaris Heritage Prize. It's in the company of many great albums but we don't mind if you decide to vote for Bruce's record. Here's the link to VOTE.
Bruce Cockburn still making music that matters
by Joel Rubinoff - Waterloo Region Record
'Other people got the megaphone and somebody needs to take it away from them and say more truthful things'
22 September 2017 - Bruce Cockburn sounds vaguely bewildered.
He's 72-years-old, decades past his commercial heyday, an album artist in a sea of streaming singles ó let's be blunt, a dinosaur ó and yet somehow, inexplicably, young people keep showing up to hear him play.
For a guy with no false modesty who keeps expectations to a minimum, it's like finding out the tooth fairy is real.
"There's a scene in an old movie called 'The Ruling Class,' with Peter O'Toole, where he takes his place in the British House of Lords," allows the Ottawa-born singer-songwriter with self-deprecating humour.
"Some are still alive, some are just cadavers with cobwebs. I pictured this 'getting old with my audience' thing a bit like that."
He laughs, making it clear he would have no issues.
"But luckily there's always been new interest. In the last couple of years, there have been a greater number of younger people coming to shows and, strangely, a lot of them tell me they grew up with my stuff.
"Their parents played it."
His own parents, he points out, played the soundtrack to the Broadway musical "My Fair Lady" and the Victorian operas of Gilbert and Sullivan ó old school bombast the young Cockburn loathed with a passion.
"I would have gone miles out of my way to avoid having to go to a show of any of that music," he confides from his home in San Francisco. "And yet, here are people who experience my music in the same context, but they're coming.
"It's great . . . (befuddled sigh) . . . I don't understand it."
There's a lot of things he doesn't understand, and none of it makes any difference.
Cockburn is Cockburn ó always has been.
Sensitive and softspoken ó almost to the point of apologetic ó the 12-time Juno winner speaks in vague generalities, hesitates before committing himself to a single argument and weighs the pros and cons of everything, always tempering, balancing, on point.
He's the Clark Kent of Canadian Folk Rock.
But hit on a sensitive topic, elicit an emotional reaction ó environmental devastation, the welfare of indigenous peoples ó and his veneer of gentle deference turns to a sort of jaded resilience.
"I don't feel compelled to write about Donald Trump," he glowers when I imply the controversial U.S. president is ripe for the picking, protest song-wise.
"He gets enough attention."
"There's some scary stuff going on, but it's been going on for a long time."
Needless to say, he has little faith humanity will save itself.
"The environmental stuff has been around for decades and nobody does anything," he grouses with frustration. "People in positions of authority who could make meaningful decisions are not making them, and have not been making them.
"Every now and then it gets a little better and a little worse. Now we're in a phase where it's a little worse. People can't make up their minds. Are you gonna give up the money or are you gonna give up the planet?"
I can hear his bile rise over the phone: "You can't have both. You can't have oil and a healthy environment. It's that simple. And yet, it's not simple to execute. The will isn't there."
He sounds resigned, but after 47 years of activist songwriting with a string of hits that include "Wondering Where the Lions Are," "If A Tree Falls" and "Lovers in a Dangerous Time," he remains mysteriously unplacated, ready to go head-to-head at a moment's notice.
"I never thought of myself as an activist," he notes in his humble, unassuming way.
"I just write the stuff that comes to mind. I'm confronted by things the same as everybody else and I get an emotional response that, if I'm lucky, will trigger a song."
Take "If I Had A Rocket Launcher," his '84 hit about the plight of Guatemalan refugees, the most virulent, righteous, God of Thunder cry of rage and despair ever concocted by a Canadian songwriter: "If I had a rocket launcher, some son-of-a-b--ch would die."
"It wasn't a protest song," he offers, almost embarrassed.
"It was a song from my heart about something I saw. It's not theoretical."
Also not theoretical is that Cockburn, seven years past official retirement age, has a five-year-old daughter and finds himself, improbably, living the life of a man in his 30s.
"It does make you look at the world in a new way," he concedes openly. "I'm an old guy. If they blow up the world now, I've had a life."
"But a world without water, without air ó those are big concerns. I don't know that having a child really changes that. The world has always been beautiful and precious and fragile. It's always seemed like that to me."
Which begs the question: What's more terrifying, the imminent destruction of the planet, or getting called to the office because his kid is acting up in kindergarten?
"No matter how you feel about the big one," he concedes happily, "you gotta deal with the little one . . . no matter what.
"Obviously, it puts the nature of the world into sharp relief. I want her to be aware of things in as positive a way as possible."
While his new album, "Bone On Bone," avoids direct commentary on headline issues, his bent toward social justice and spiritual faith, in typical Cockburn style, are never far from the surface.
"As you get older, your life becomes more complex," he reasons. "And therefore whatever art you're producing becomes more complex too."
Some things, however, stay the same: his principled cynicism, his humanitarian zeal.
And in a turnaround from his '80s stance against the regressive views of the religious right, the quietly spiritual songwriter ó who once identified boldly as Christian ó is no longer boycotting the word.
"During the Reagan era the association between a certain kind of Christianity and American politics became inescapable," he laments softly.
"In conversations with (then musical partner) T Bone Burnett, we said 'should we actually go around calling ourselves Christians at this point?'
"Because the people waving that flag with the greatest vigour were people we didn't agree with at all. We didn't want to be seen promoting the stuff they're promoting."
With the U.S. increasingly polarized under Trump, I point out, it's worse now than it was then.
"Yeah, but you know what? Screw them!" he says gruffly. "At a certain point, it's like 'OK, I'm not gonna hide from that!
"At one time I just got tired of having to explain to people 'Yeah, I'm a Christian, but I'm not THAT Christian.'"
At some point, he says, you have to stand up "because these other people got the megaphone and somebody needs to take it away from them and say more truthful things.
"I don't know if I'm that person, but all of us who have gone through these kinds of feelings owe it ourselves to take that position."
It's a classic Cockburn response. Follow your own path. Don't take the easy route.
"It's never seemed very hard not to take the easy route," he points out. "Because it's always seemed like just doing the next thing."
"In hindsight I suppose I could do this differently or that differently and maybe there'd be a bigger audience, but I'm not sure a bigger audience is really necessary."
A man of modest expectations, he mulls this over for a moment, then admits he's content with the "significantly sized audience" he has.
Somewhere in the back of his mind, I suspect, he's also thankful that after five decades, his body or work exists on a different plane than the soundtrack of "My Fair Lady."
~from Joel Rubinoff - Waterloo Region Record.
19 September 2017 - Legendary musician Bruce Cockburn on music, activism, and hope
18 September 2017 - After writing his 2014 memoir [Rumours of Glory], Bruce Cockburn wasnít sure he was still a songwriter, a startling disclosure considering the scope of his illustrious music career, which has spanned more than 50 years, dozens of albums, multiple Juno Awards, an Order of Canada, a Governor Generalís performing arts award and membership in the Canadian Music Hall of Fame.
The Ottawa-born folk legend is also being inducted into the Canadian Songwriters Hall of Fame, along with Neil Young, Beau Dommage and Stephen Venne, during a ceremony in Toronto on Sept. 23.
"There was an extended period when I didnít write any songs," revealed the silver-haired troubadour in a recent interview. "The memoir took three years of pretty intense focus. All of the creative energy that would have gone into songwriting went into the book, and there was nothing left over for anything else."
What finally cracked open the creative floodgates and led to the superb new album, Bone On Bone, was, in effect, an assignment. Cockburn was invited to contribute to the 2015 documentary on the noted Canadian poet Al Purdy, and decided to take up the challenge.
"Itís not typical in my experience to write a song on demand, whether someone elseís demand or mine. I kind of sit around and wait for a good idea," Cockburn says. "But in this case, Iíd been going for all those years without writing songs and I wasnít sure thereíd be any good ideas and then along comes this opportunity, and it seemed like the perfect invitation to get back into songwriting again. I said yes right away."
The song is 3 Al Purdys, an acoustically rhythmic, six-minute tale of a homeless man obsessed with Purdyís poems, and a chorus that goes, 'Iíll give you three Al Purdys for a $20 bill." Itís a brilliant tune, combining spoken-word poetry (by Purdy) with a mesmerizing hook thatís not unlike Cockburnís 1979 nugget, Wondering Where The Lions Are.
The rest of the album is no less finely crafted. His first studio project in seven years, itís also the first since Cockburn moved to the San Francisco area, married his longtime girlfriend, M.J. Hannett, and welcomed a baby girl into the world. Their daughter, Iona, who turns six in November, is in first grade at a French immersion school in San Fran.
While the new songs are not obviously political, they are informed by living in the U.S., as hinted in the title of the first single, States Iím In, an atmospheric mood piece built on Cockburnís precisely fingered acoustic guitar work and world-weary lyrics. He describes it as a "dark night of the soul experience.
"Itís just one of those songs that come from looking around and feeling whatís happening," he says. "The whole album is coloured in a subtle way by the fact that Iíve been living in the States for a few years, and it is a really different place."
You wonít hear another If I Had a Rocket Launcher on this record, but you will hear songs that explore spirituality from a Christian perspective, something Cockburn has embraced to varying degrees throughout his life.
These days, itís a big focus, partly because Cockburn has been going to church again for the first time in years. "Itís been a long time since I darkened the door of a church," he says. "I kind of fell away from it when I moved out of Ottawa at the end of the í70s."
But when his wife started attending services at San Franciscoís Lighthouse church, she encouraged him to join her. "I resisted it for a while and eventually gave in," he says. "Then I walked in the door and it was like I had walked into a sauna, only instead of heat, it was love. It was a tangible vibe in the room. It was really a shock actually."
A couple of songs ó Forty Years in the Wilderness and Stab at Matter ó feature a chorus of singers from the Lighthouse church.
Produced by fellow Canadian musician and longtime collaborator, Colin Linden, the album is based on the musicianship of Cockburn and bandmates John Dymond (bass) and Gary Craig (drums), with a roster of guests, including his nephew, John Aaron Cockburn, on accordion. The younger Cockburn, a singer-songwriter-producer and multi-instrumentalist who plays accordion, guitar and piano, grew up in Ottawa and has his own band, Little Suns, will also join his uncleís group for the upcoming tour, Bruceís most extensive in years.
At 72, itís clear that Cockburn is not interested in slowing down. "Iíve never taken the notion of retiring seriously. Of course, anything could happen. My hands could stop working or my brain could stop working, and that could be the occasion for retirement," he muses.
"But I never think of that. My models are the old blues guys, like John Lee Hooker and Mississippi John Hurt, who basically just played til they dropped. Thatís kind of my expectation."
~from Lynn Saxberg - Ottawa Sun
15 September 2017 - At a certain point in his career, Bruce Cockburn decided that if he wanted to be a "serious" writer of songs he needed to get Ö well Ö "serious." That led to a year of emulating other "seriousv writers by spending each day putting pen to paper.
At the end of that year, he learned something.
"I didnít have any more usable songs than I would have, if I had just waited for the good ideas to come," he said in an interview. "So I dropped that policy and just waited for the good ideas and Iíve been doing that ever since."
Seems to have worked out just fine.
In fact, the Nepean high alumnus has just released his 33rd album Bone On Bone and will be inducted formally into the Canadian Songwriters Hall of Fame on Sept. 23 with Neil Young and the seminal Quťbťcois artists Beau Dommage and Stťphane Venne at a ceremony in Toronto. Thatís right after his latest tour rolls into town for a show at the National Arts Centre.
At 72, the multiple JUNO winner is still doing what he does best, but nobody ever said it was easy.
"I donít feel like I have all that energy but it seems to keep going anyway. So why stop? I certainly donít take it for granted. The body is aging, the brain is aging, all that stuff."
Itís been awhile since the last recording was released. In between he churned out a memoir of his life so far called Rumours of Glory. That effort left him drained and dry.
"When I finished the book," he says, "it was on my mind whether I was going to write any more songs. I had been working on the book for three years and hadnít written anything else."
But after a period of time the songs started coming again and there was eventually enough for an album and a few instrumental pieces and bits and pieces that were not included on the record.
"So there is reason to think it will keep going. But I donít take it for granted because stuff gives out."
Writing, for Cockburn, is very much dependent on inspiration.
"Sometimes good ideas come from having a certain kind of intention. Iím not the kind of writer who says ĎIím going to write about topic X.í It has to wait for an idea but once the idea is there, then I do pursue it" in a rigorous and vigorous manner.
"Sometimes Iíll be somewhere and I think, I really want to write a song about this but itís more I hope I write a song about this. You put it out there and sometimes the idea comes. Thatís as close as I get to planning."
His instrumental pieces are written with his hands.
"Once an idea or a motive comes and is established Iíll hunt around for things to go with it, but the initial impulse comes from the hands when I am practicing or fooling around with the guitar."
Bone On Bone the album is named after Bone On Bone the instrumental piece.
The cover artist for the CD found that title funny, Cockburn said.
"I told him the title Ö heís a pretty funny guy Ö and he goes, ĎOh sexy!í and Ďkinky this and thatí.
Cockburn had to disabuse him of that idea by saying "itís about not having any cartilage. Itís about arthritis. But itís a good title, it has a bit of a snap to it."
He does say the album has "more spiritual stuff on it than other recent albums," although, itís "not exclusively that. Itís kind of from everywhere, itís me being alive in the world today." That spiritual sensibility shows up in songs such as Jesus Train, "Twelve Gates to the City, Looking and Waiting and Stab At Matter, echoing in the title at least the Stabet Mater.
"I have always believed that my life had a direction, that it was not something I had to decide on. I make all kinds of decisions and choices but in the broader sense, there was a direction coming from outside, coming from God basically.
"Frequently Iím distressed because I canít understand why I have to go through this s**t, but God said so."
But the fact is, he says, it all has worked really rather well.
There are 11 songs on the record produced by Colin Linden. One of them is called 3 Al Purdys, a tribute to the poet and ranconteur. Cockburn participated in a fundraiser to preserve Purdyís home in southern Ontario and few years back.
Cockburn today calls San Francisco home. Heís there because his wife has a job there. Itís where they are raising a daughter called Iona. But you get the sense itís not necessarily a comfortable place.
The U.S. is a "crazy place" today, Cockburn says.
"I feel closer to the centre of the craziness than when I was living in Canada. In some ways it would be very nice to move back to Canada, but I am committed to be here for the time being.
"It has struck me that we Canadians live in the one pocket of sanity in the western hemisphere.Ē
But like songs that donít always come, Cockburn believes Canadians shouldnít take their current national sanity for granted.
As someone who wrote a song about picking up a rocket launcher, Cockburn is politically attuned.
He believes there is energy to the debate in the U.S. and elsewhere, but he worries that people who oppose President Trump are just offering resistance.
"Iím happy for that. But at the same time we have to offer something more than resistance. Resistance means you give up. Iíd hate to see that. What we are not seeing is someone offering an alternative leadership. One hopes it will come out of this ferment."
Now that Bone On Bone is up for sale and people are praising the msuic, is there a sense of relief?
"Absolutely. There are always questions. We finished the album a few months back now and Iím going ĎGee, I wish we had done this or that or the other thing.
But thatís nature of making music from scratch, he says.
One neat aspect of this album and tour is the fact that his brother Donís son, John Aaron, has joined the merry band.
ĎItís an interesting connection and it certainly feels good" to have him on board.
The Ottawa show will feature the new album, some hits and some other older songs that are more obscure. The set list might change so he wasnít sure what would make the Ottawa lineup at the time of the interview, but he did mention one tune from the album Big Circumstance released in 1988 called The Gift and another from the album Further Adventures Of released in 1978 called Rainfall. Both of these seem to fit the times, he says.
"Sometimes these things will just pop up out of the murk of time and want to return again."
Cockburn says he does like coming back to Ottawa "my family is there and itís part of my history for sure, but I have never really felt that anywhere was home. Home is out there somewhere."
~from Peter Robb - artfile.ca.
13 September 2017 - Bruce Cockburn's latest studio album Bone On Bone will be available for purchase September 15 from:
True North Records
In support of the release, Bruce will be on tour with a full band: drummer Gary Craig, bassist John Dymond and accordionist John Aaron Cockburn. The tour starts off in Canada and then swings into the north east USA. Get your tickets NOW!
8 September 2017 - Bruce Cockburn is one of Canada's most beloved songwriters, earning 12 Juno Awards and spots in the Canadian Music Hall of Fame and the Canadian Songwriter's Hall of Fame over the course of his storied career, which spans nearly five decades.
It's been six years since Cockburn released a studio album -- 2011's Small Source of Comfort -- but the songwriter announced earlier this year his plans to release a 33rd LP, Bone on Bone. The new collection of songs, produced by Colin Linden, touches on many subjects close to Cockburn's heart, including the poet Al Purdy, life in Trump's America, and the complexities of personal spirituality.
Click through and Listen to the album in its entirety before its September 15 release date.
11 September 2017 -
Canadian singer-songwriter, guitarist and activist Bruce Cockburn has been described a "spiritual poet", an "iconoclast" as well as the "Bob Dylan of Canada".
With a career spanning almost half a century, Bruce Cockburn is an ever-evolving artist, who has undergone many stylistic shifts. He is a consistently meticulous guitar player and a skilled lyricist. His music blends folk, rock, pop and jazz, and his lyrics address human rights, environmental issues, politics and spirituality.
His 33rd album Bone On Bone is out on September 15th, 2017, which coincides with his induction into the Canadian Songwriterís Hall Of Fame and the launch of his longest touring schedule in decades, with a stop in Montreal on September 19th at Club Soda.
Bruce Cockburn is a 13-time Juno Award winner and an Officer of the Order of Canada. He is also a Canadian Music Hall of Fame inductee and a recipient of the Governor Generalís Performing Arts Award for Lifetime Artistic Achievement, Canadaís highest honour in the performing arts. In 2011, he welcomed the birth of his daughter and in 2014, he released his critically-acclaimed memoir Rumours of Glory.
I spoke to Bruce about his new album, osteoarthritis, Jesus, the search for God, the state of the world weíre leaving to our children and his upcoming tour.
Your new album flowed out of an invitation to contribute a song to a documentary film about the late Canadian poet Al Purdy. Why did this set you off on the writing of your album and how much of an influence is Al Purdy in your lyrics?
Heís a considerable influence on the lyrics of the song called "3 Al Purdyís", which includes the recitation of pieces of his poetry. Otherwise not.
That song was the first to be written. It came after an extended period where I hadnít written anything at all Ė at least no songs. I wrote a book, which is a whole different kind of thing. That enterprise took up all the creative juice that would have gone into song.
When the book was published and I didnít have to think about that anymore, Iím standing around wondering if Iím going to write any more songs now because itís been four years since Iíd written anything. When I was in the midst of this period of uncertainty, the invitation came along to write a song for that film. I said ďyesĒ, because I felt like if it works, it would get the process going again and put me back on the songwriting track. I was very glad to be able to get that song and have it work, and Iím very grateful for the ones that came along afterward.
What are your main inspirations for your new album, as well as the overarching themes?
The inspiration for all my songs is life as I experience it. Thereís no particular theme. Iíve never been the kind of writer who sits down and plans out what Iím going to write songs about or how to put together an album around a particular idea.
The album acquires a type of thematic content because the songs come from a particular period in my life. Thereís a certain kind of unity and feel Ė to some extent lyrical content Ė that reflects whatever I was going through when songs were written. Out of that stew pot of experience, thereís a fairly noticeable spiritual bent, which is not new and not unusual. But there have been times when itís been less an obvious part of songwriting as itís been on this album. Thereís that and thereís how it feels to be in the world the way it is right now.
In the film Pacing the Cage youíre asked, "Are you more of an optimist or a pessimist?" and you rapidly reply, "I think weíre fucked". I know youíre a social and environmental activist and have a 5-year-old daughter. I have a young child as well and Iím worried about what the world will look like when she has her own kids. Do you feel the same way about your young daughterís future, perhaps more than with your first daughter (who is now 40 years old)?
Yeah, I think so. Iím not sure if itís more because 30-40 years ago there was a lot to worry about as well. It feels like itís more precarious now than it was 40 years ago Ė the state of the world, that is, and the state of the world as something that Iím handing on to my child. I found that when my first daughter was born, the sense of responsibility became very strong, but that Iím somehow responsible for at least to whatever degree Iím complicit in perpetuating this stuff we see around us.
When youíre going hand this world onto your kid, you better make it the best one you can. At the same time, you want to prepare your child for what theyíll have to deal with. Thereís a balance that has to be found between keeping things in hand and preparing for the inevitable Ė or what might be the inevitable.
I feel like the world is actually coming apart. I donít have enough confidence in that opinion to sell it as a prophetic message, but thatís how I feel. I look around and it looks like entropy to me. One of the songs, "Cafe Society", mentions that: the word "entropy". If you want to look at it from a religious point of view, it looks satanic. It looks like the forces of chaos are really flexing their muscles. The effects of that are far more noticeable than any antidote that might be offered in spiritual circles.
Flapping lips of flatulence bellow "vote for ME"
Everything is spinning in the looming entropy
Ė Cafe Society
I believe there is that light. Even if itís a faint hope, thereís the hope that enough people will be motivated to act out of a sense of our interrelatedness to each other and the planetary processes that keep us alive. If enough people get that and start living from a place of understanding that, then it will have an effect.
The title of your album and the title track is Bone on Bone. Bone on bone usually refers to osteoarthritis, when you have no cartilage left between joints. What is the significance of ďbone on boneĒ?
Youíre right. Thatís exactly what Bone on Bone refers to. I have hands like that. My finger joints have no cartilage left and some other spots like that too. Itís interesting because most young people donít think about that. The phrase ďbone on boneĒ doesnít mean anything to them.
Micheal Wrycraft did the album artwork. In one of our first phone conversations, he asked me what the title of the album was going to be and I told him: Bone on Bone. And there was a pause, and he said, "Ooooh, sexy." I said, "No, Michael, no. So not sexy." But thatís what it is, and it seemed like a good title for a guitar piece using those fingers.
Does the osteoarthritis in your hands affect your guitar playing these days?
Yes, it does. I donít think it affects it in the way that anybodyís able to hear yet. Eventually, it will. I hope I donít have the presence of mind to quit when that comes around. But at this point, Iím getting away with it.
There is religious and spiritual content to many of the songs on the album like ďJesus TrainĒ. Youíre on the ďJesus TrainĒ: who is Jesus and what does he represent?
If you asked me this in the 70s, I would have given you an answer that was compatible with church teaching. That he was the incarnation of the divine on earth, that he lived how he lived and died how he died, etc. etc., and returned from the dead. Over time, that mental picture weakened, and I was not convinced of the reality of that Ė but not of what he stands for.
Lots has been written on these kinds of questions. In a certain way, the Jesus story echoes older stories from other cultures in the area, from ancient Egypt for example Ė these kinds of messianic figures that appear in various cultures and at various points in history. I have trouble with the exclusivity and the historical facts of whether or not there was Jesus.
I never lost interest in having a relationship with God, but what that relationship is supposed to consist of has come under question. But that search has led around. After decades of not being a church-going guy and for a long time not even thinking of myself as Christian, here I come back around again and now I do go to church. Iím not quite sure if Iím a Christian or not, but Iím thinking a lot about that.
Who is Jesus? Heís a representation of the divine. Whether heís the only one or the best one is up for discussion. Part of my picture of Jesus is kind of a Jungian archetype, a collective animus. I donít know if thatís right either. This is all subject to revision and drastic change with whatever next step is in front me that I havenít taken yet.
Where did the song ďJesus TrainĒ come from? Is it a metaphor for the spiritual path?
The song "Jesus Train" just popped out of me in church. It popped out having a dream in which there was a train that was definitely a spiritual presence: a powerful, armored locomotive. Looking back at the dream, it just seemed like that was the Jesus Train. It then ended up being a song.
Thereís a lot of power in that train. For me, the image is not one of blissful meditation or feeling in tune with the universe. This is: ďget on this train and charge through whatever landscape you have to charge through to get where youíre going.Ē Because itís a train, you donít have to fight your way through yourself. Youíre on a vehicle that is going to take you there, no matter what.
Standing on the platform
Awed by the power
I feel the fire of love
Feel the hand upon my shoulder saying "brother climb aboard"
Iím on the Jesus train
Ė Jesus Train
Over your almost 50 year career, whatís changed the most and how have you evolved as an artist?
The biggest change I notice is in my body. Iíd like to think Iím a better artist and Iím deeper into what I do. I have a keener sense of what makes a good song than when I started. Certainly in the beginning, my sense of what a song was, was really a product of all the songs Iíd listened to rather than the ones Iíd written.
At this point, when Iím writing a song I can be critical of what Iím writing at the same time as I can be excited about it. I think in the beginning there was only the excitement and not the criticism and not the ability to stand back and say: "Is this really going to work? Is anybody going to understand this?" I donít want to be ruled by my anticipation of peopleís response to the song because thatís not how you make art. But, at the same time, the album is out there for people to hear so you want to make it to some extent accessible.
This is your longest tour in decades. How are you feeling about getting back on the road?
Iím very excited about it. This tour is paced in a different way than what used to be normal because of my daughter primarily Ė because I have a family I want to maintain a relationship with. I donít want to go out for six weeks at a time and come back for two, and then go out for another six, which is the way we used to do things when we had a new album.
But I havenít stopped performing. This tour will be done in 3-week chunks with more time in between, so I get to have a family life at the same time as I get to do the touring. Iím very excited to be getting back on the road, especially with a band because almost all the work Iíve been doing for the last number years have been solo. Itís going to fun to have a real extra oomph on stage.
Bruce Cockburn performs at Club Soda on September 19th in Montreal. Doors open at 7 PM, show at 8 PM. Tickets: $53.25 to $55.25.
8 September 2017 - BRUCE Cockburn hasnít exactly led an unexamined life.
The Canadian singer-songwriter published a memoir in 2014, has been the subject of biographical documentaries and likely submitted to countless newspaper and magazine interviews throughout his career.
The most conspicuous evidence about himself, though, is contained in his large catalogue of songs, starting with his self-titled debut in 1970 as a fresh-faced folkie. After a recent tuneless dry spell he found worrisome, Cockburn, 72, releases his 33rd album, Bone on Bone, on Sept. 15 and commences a tour next week in the Maritimes.
Cockburn considered during a phone interview whether he had enough perspective to judge the depth of his new work.
"I wonder if I do,Ē he said.
"Letís see. Letís think about that for a minute.
"I wouldnít dispute that itís an introspective album at all. In that sense, in my mind, it would be typical of most of what Iíve done. I think thatís just as true of the stuff that people wouldnít necessarily interpret that way. Ö People think If I Had a Rocket Launcher, for instance, is some sort of political polemic but itís a totally introspective song. That might not be how people heard it on the radio, but thatís what it is.
ďI donít know that this album is more introspective than that, itís just maybe because thereís nothing that can be attached to a social issue or whatever.Ē
The cover art of Bone on Bone even shows Cockburn peering intently through a magnifying glass, suggesting that topics will be subject to investigation.
"Yeah, thereís not much hidden from view; not much thatís interesting, at least. It just goes with the territory. The alternative was to remain in obscurity," he said.
"People get to hear my songs, and I get to make my living doing what I do."
Cockburn fans should find Bone on Bone fits just fine alongside his best work. There are several spiritual songs, a version of Twelve Gates to the City that should sate blues fans and the title track, a deft guitar instrumental.
ďYouíve probably read all the crap theyíre sending around so you know that itís the first in a while because I was working on the memoir, then after the memoir was done ó I spent three years writing prose ó I wasnít sure I was going to have any more song ideas. I was very relieved when they started coming.Ē
So, the man who came up with Lovers in a Dangerous Time, If a Tree Falls and Wondering Where the Lions Are was sort of left waiting for a miracle. One arrived, so to speak, in the form of the raspy 3 Al Purdys, something initially intended for a completely different project that ultimately sparked a fresh creative period.
"It came about because there were some folks in Ontario who were about to make a documentary on Al Purdy, whoís one of the all-time great Canadian poets,Ē Cockburn said.
ďHe would have been of my dadís generation; a really great wordsmith and a kind of quintessential Canadian, as far as that goes.
"I figured this would be a chance to find out if I was going to be writing songs again ó or not. If I could do something for the film, it would kind of get the whole creative process rolling. And it worked out; right away, I got this idea for a homeless guy whoís obsessed with Purdyís poetry and raps it on the street.
"After that, the songs just started to flow."
The band heís taking on the road will feature drummer Gary Craig, bassist John Dymond and Cockburnís nephew, accordionist John Aaron Cockburn. They will gather for about a week in Toronto to go over the show, which Cockburn suggested would already be in firm shape on the East Coast.
"I donít think people are going to think of it as something formative that theyíre witnessing. Itís going to be a show. Whatís been the case in the past is that thereíll be certain songs in my imagination that will work well together and weíll do a show like that and maybe they will, maybe they wonít. If they do, then weíll keep doing that. If they donít, it gets adjusted.
"Generally speaking, the show will be pretty much the same in the Maritimes as it is next February, when weíre on the West Coast. "
Cockburn plays Halifax on Sept. 16 at the Rebecca Cohn Auditorium, with Terra Lightfoot opening. There are also shows Sept. 15 in Fredericton and Sept. 17 in Summerside.
He said heís fond of travel and still enjoys touring. Still, concessions are made to accommodate shifting personal obligations.
ďI look forward to it greatly. I think it is also sort of an obligation. Thatís perhaps too strong a word; itís certainly the default position when youíre putting out an album. The expectation is youíre going to be touring."Thereís a slight difference now. Iíve got a five-year-old at home and a family relationship that I need to maintain, so the pacing of the tour is going to be slightly different than previous ones. Ö Itís generally three-week stints instead of six-week stints so I can be away and still be recognizable when I get home."
Cockburn, long an exceptional guitarist, said maintaining that talent also has demands, including an obligation to practise daily.
"The fact is, I donít. But I should, and I regret it when I donít because the older you get, the longer warmup time is needed to get back to wherever you thought you were.
"Itís just like any physical activity; you need to maintain co-ordination and muscle strength and all that stuff to execute the moves you want to make, and you need to maintain the kind of brain-hands co-ordination thatís required, which takes repetition to make happen. I want to explore, not just play scales and do my exercises."
It may not seem right to some, but Cockburn, a national icon who will be inducted into the Canadian Songwriters Hall of Fame on Sept. 23, has been living in the United States for eight years.
"It comes and goes. You think the civil rights movement was over in the í60s but itís not at all. Different aspects of it have surfaced because parts of it got addressed and parts of that problem were fixed, but overall it wasnít fixed."
The Ontario native has put down roots in San Francisco. Based on his description, it sounds like the city lives up to its reputation as an enlightened urban enclave.
"I think itís more comfortable. My friends who live in Nashville have to keep their heads down, more for social reasons. You just donít want people mad at you all the time; itís not because their lives are in danger.
"And, yeah, San Franciscoís beautiful."
~from Cockburn Back on Track by TIM ARSENAULT - The Chronicle Herald.
7 September 2017 -
"Take up your load, run south to the road,
Turn to the setting sun,
Sun going down, got to cover some ground,
Before everything comes undone."
The gentle lilt of his guitar, that familiar voice a little more road-worn but still warm and wise, and those words. This is his first studio album in seven years, but few lyricists help us to know ourselves more deeply than award-winning singer-songwriter Bruce Cockburn.
Above is the chorus from "40 Years in the Wilderness," the third track off of Cockburnís new record, Bone On Bone. CBC Music has the advance stream playing a week ahead of its Sept. 15 release. Listen via our player, pre-order the album here and get a list of his Canadian tour dates here.
A week after Bone On Bone drops, Cockburn will be inducted into the Canadian Songwriters Hall of Fame on Sept. 23 in Toronto, alongside Beau Dommage, Stťphane Venne and Neil Young. Itís a fitting honour for Cockburn, who, over the course of almost five decades in the music industry, has penned some of the most thoughtful and enduring folk and pop songs of the 20th and 21st centuries, including his U.S. breakthrough, "Wondering Where the Lions Are,Ē and the gorgeous "Lovers in a Dangerous Time."
But after writing his 2014 memoir, Rumours of Glory, Cockburn wasnít sure if heíd ever be able to write anything ever again.
ďI didnít write any songs until after the book was published because all my creative energy had gone into three years of writing it,Ē Cockburn said in a press release. ďThere was simply nothing left to write songs with. As soon as the book was put to bed, I started asking myself whether I was ever going to be a songwriter again.Ē
Three years later, Bone On Bone is here.
Cockburn spoke with CBC Music over the phone from his home in San Francisco about writerís block, finding his faith again and how the late Canadian poet Al Purdy helped kick start the making of Bone On Bone, his 33rd album.
The fifth song on the record is called "3 Al Purdys" and I love the fact that he was an entry point for you after your break with songwriting. What was your relationship to him and his poetry?
I actually didn't have any relationship with him or his poetry really, until the invitation came to contribute to the film [Al Purdy Was Here]. I was aware of him certainly and I was aware of his reputation but I hadnít really gotten into his stuff at all. When the prospect of doing something for the documentary was raised I went out and got his collected works and I was completely blown away and amazed that I'd missed it all those years. And regretful, because it would have been great to have met him, or at least to sort of been able to track the development of his work over the years. You can kind of do that looking at the book as a retrospective, but he really was an incredible poet and so Canadian. I can't think of anyone other than Stompin' Tom Connors who so exemplified a certain aspect of Canadian culture.
And there's so much pathos and humour in his work.
When I got asked to write a song, I had not written anything for a while. All the time I was writing my memoir and I couldn't really get into the concept of songwriting because all the creative energy was going to the book. I was kind of wondering, "Am I going to write songs again?" The invitation came to do this and it was like, "OK, this will be the kickstarter." I immediately thought of this image of this homeless guy who comes across as being penniless for his art. I pictured him kind of in the wind, coattails blowing and he's ranting on the street. Well, not really ranting, he's reciting Al Purdy's poetry, heís obsessed with his poetry. The chorus is "I'll give you three Al Purdys for a 20-dollar bill," I think Purdy would've approved of that, probably.
I think so too.
Basically the guy's like, "You look at me, you see a homeless bum, you think I'm ranting. But you've got to pay attention to this, 'cause you can spit on the prophet, but pay attention to the word."
I think a lot about those themes, and theyíre in your work, too, the obligation of humanity to see a little bit deeper than we sometimes want to.
I agree with you. When you encounter the surface of something, there's a massive depth behind it. Allow for that even if you donít know what's in there, so that you have the chance to discover more. It's important to kind of approach everything in life like that.
Can we talk a little bit about 'Forty Years in the Wilderness'? I think this is one of the most extraordinary songs I've heard this year and I'd love to know a little bit about what went into writing it.
I was in church one day and the sermon was about Jesus descending from heaven and he realizes who he is, or what his mission is letís say. One of the gospels basically describes him as kind of jumping up and running off into the desert. He spends 40 days in the desert and in the story he's tempted by and being offered all sorts of great worldly things, which he rejects. This [sermon] happened right about the time, not to the date, but more or less 40 years since I'm a churchgoer. And I'm back in church and I'm hearing this, and I'm thinking, well ó it's not quite correct to say why, but a large part of me not being a churchgoer was learning about the world.
It hit me at the end of the í70s, way back when, that if I was going to love my neighbour as myself I'd better find out who my neighbour was. I embraced urban life at that point, which previously I'd been very suspicious of, and I made a point of kind of socializing myself in a very different way from how I had been before that point. And over time, I mean, didn't just happen overnight, but ah, you know, I had a lot of adventures. I met a lot of great people and some not-so-great people and I travelled to some amazing places and I pretty much fell away from going to church, although I did not fall away from my belief in God and my desire for a relationship with God.
My wife who was going through her own spiritual searching was kind of steered toward this particular church [in San Francisco] and had gone pretty regularly for several months before she managed to convince me to actually go and I went and I completely fell in love with the place ó well, not with the place but with the people and the spirit that's there.
Your guitar playing is really the centrepiece for so much of the record and I was really curious about how the guitar has helped shape you as a storyteller over the years. It seems like it's an extension of your storytelling.
I almost think of it the other way around. I'm a songwriter because I wanted to be a guitar player. I started off wanting to play rock and roll guitar, under the influence of Buddy Holly and Gene Vincent and Elvis. I never did end up playing that music, per se, but that got me wanting to play the guitar and, you know, over the years, the earliest years of playing I began to imagine myself being in the jazz world and playing, you know, composing music mainly, but playing on the guitar. I never got the chops together to be a jazz musician.
Well the reason I didn't is that I felt after I got to know it more, that it wasn't really where I was being invited to go. I was interested in all kinds of other music as well by the time this kind of turning point, decision-making wise. I was heavily under the influence of Bob Dylan and singer-songwriters/folk music of the í60s. My mother said, "Well, you're gonna have to sing, you know. Play guitar and sing too." And I'm going, "Nah, no way, I'm not singing." She had a lot to do with convincing me that that singing was something I could pull off, even though I was terrified of doing it.
Once I was learning folk songs and blues tunes, it wasn't a very big step to start writing songs. It was the guitar that started it all. And I've always loved the instrument and loved making music on the instrument, whether there was a song to be sung or not, you know?
Iíd like to talk about the Songwriters Hall of Fame induction. I was wondering if we could just briefly look at some of your most popular songs and just how your relationship has changed to them, perhaps, in some cases the decades between when you wrote them and when they are now. Letís talk about ĎIf I Had a Rocket Launcher.í
That was a heavy song at the time and it's still heavy when I perform it. In order to make a song live in a performance setting I kind of have to be in the song, I have to be in the state of mind I was in when I wrote it, and ah I honestly don't like being in that state of mind. It's not a fun place to be, but not because of the notion of committing an act of violence that I don't particularly approve of, but just to relive the atmosphere that produced that song. But people like to hear it. I like playing it because I like the way the music fits. I like doing the guitar solo in it, in particular, so that helps mitigate the sort of cloak of angst that I have to put on in order to put the song across properly.
Does it feel particularly relevant again?
I don't think its relevance has ever really diminished. The connection to the current goings on is pretty obvious, of course, and the ... I mean if you write a song about war or about the kind of mindset that goes with war. We're surrounded by it in the media right now and it's right up in our faces because we're being invited by a couple of maniacs to think seriously about participating in a war.
Absolutely. What about ĎLovers in a Dangerous Timeí?
I sing that song a lot, the same applies to "Rocket Launcher" and a couple other ones, the ones that have been particularly popular. I get tired of singing them because they're in every show, you know? Like, "OK, can we just have a show that doesn't have this?" But at the same time I want to sing them and I want to give people, first of all what they paid to hear, to some extent, and I also am grateful that people have allowed these songs to touch them and I don't in any way want to be thought of as disowning these songs. So I sing them and I'm fine with that but at the same time, you know, "Lovers" is a song I could see not doing for a while except that it's going to be in the shows because for the reasons I said. The fun part of this is going to be the tour that's coming up is a band tour. I haven't done a band tour for quite a while and so we can really rework some of these things a little bit from the kind of solo presentation that I've been giving. And that'll make it fresh and fun for me.
What about an overlooked gem of yours? What do you think is a song of yours that should have resonated but maybe it didn't and you love it a lot?
Oh boy. I don't have a very good answer for that one. When I'm thinking about putting a show together or thinking about, like, the repertoire that I'm going to be drawing from for a period of time ó 'cause I can't retain all of the songs in my head at the same time. I can manage to hold about 50 or 60 of them and then after that, if I were to pick an old one I'd have to go back and relearn it. There are songs that the "non-hit," quote unquote, ah, songs that I think of as, at any one time as part of the repertoire change over time and um, so right now I'm thinking about songs like "The Gift," which I'd forgotten all about and it came back. Saw a video of me doing it on a German TV show and I thought, "Wow, that's a pretty good song. I should get that together again."
There's a couple like that. There's another, a song, this isn't quite what you were talking about, but there's one of the songs that's really been popular with people, called ĎPeggy's Kitchen Wallí and that I have not been able to play for a long time because my fingers over the years, in the last decade or so, have become a little arthritic and they've actually changed shape a bit so I can't quite reach as far on the guitar neck as I used to be able to do. It's only a matter of of a couple of millimeters, but that's a couple millimeters between one side of a guitar fret and the other side of the guitar fret so I havenít been able to play ĎPeggy's Kitchen Wallí but I recently discovered a way to actually make it work so I'm excited about being able to play that again.
Canadian Tour dates
Sept. 15: The Playhouse, Fredericton, N.B.
Sept. 16: Rebecca Cohn, Halifax, N.S.
Sept. 17: Harbourfront Theatre, Summerside, P.E.I.
Sept. 19: Club Soda, Montreal Que.
Sept. 20: Imperial Bell, Quebec City, Que.
Sept. 21: Theatre Granada, Sherbrooke, Que.
Sept. 22: National Arts Centre, Ottawa, Ont.
Sept. 23: Massey Hall and the Songwriters Hall of Fame, Toronto, Ont.
Sept. 25: Showplace, Peterborough, Ont.
Sept. 26: Centre in the Square, Kitchener, Ont.
Sept. 27: Grand Theatre, Kingston, Ont.
Sept. 29: London Music Hall, London, Ont.
Sept. 30: First Ontario Hall, Hamilton, Ont.
Complete list of Tour Dates
~from First Play and Q&A: Bruce Cockburn, Bone On Bone by Andrea Warner, CBCMusic
15 August 2017 - Kyle Meredith spoke with the legendary songwriter about what it took to complete the LP, his recent autobiography, and the intersection of politics and religion - LISTEN.
11 August 2017 - Bruce Cockburn released his first album in 1970. He's now 72 and his latest, Bone On Bone, will be coming out next month. With a career spanning five decades, there is a wealth of wonderful music and lyrics to draw from in his back catalogue.
His transition from acoustic troubadour to Christian mystic was followed by a spell where his music concentrated mainly on political and environmental activism.
Throughout his long career of recording and touring, chronicled in his 2014 memoir, Rumours Of Glory, Cockburn has consistently touched on spiritual themes.
His writing is influenced heavily by the Christian tradition. He recently said that he remains on a spiritual journey: 'I don't know the answer. I'm still working on it, and that is perhaps why people are willing to listen to the stuff I put into songs.'
Here, we look at some of Cockburn's most enduring spiritual songs...
Continue Reading at Christian Today.
26 July 2017 - Forty Years in the Wilderness
The legendary Bruce Cockburn on his latest album Bone On Bone
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States Iím In - Slide Show YouTube Video
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TORONTO, July 12, 2017 - Bruce Cockburn has announced the September 15, 2017 release of his first full-length album in seven years, Bone On Bone (True North Records). The release coincides with his induction into the Canadian Songwriterís Hall Of Fame, and the launch of his longest touring schedule in decades.
Few recording artists are as creative and prolific as Bruce Cockburn. Since his self-titled debut in 1970, the Canadian singer-songwriter has issued a steady stream of acclaimed albums every couple of years. But that output suddenly ran dry in 2011 following the release of Small Source of Comfort. There were good reasons for the drought. For one thing, Cockburn became a father again with the birth of his daughter Iona. Then there was the publication of his 2014 memoir Rumours of Glory.
"I didnít write any songs until after the book was published because all my creative energy had gone into three years of writing it," Cockburn explains, from his home in San Francisco. "There was simply nothing left to write songs with. As soon as the book was put to bed, I started asking myself whether I was ever going to be a songwriter again."
Such doubt was new to the man whoís rarely been at a loss for words as heís distilled political views, spiritual revelations and personal experiences into some of popular musicís most compelling songs. What spurred Cockburn back into songwriting was an invitation to contribute a song to a documentary film about the late, seminal Canadian poet Al Purdy and he was off to the races.
Bone On Bone, Cockburnís 33rd album, arrives with 11 new songs and thereís a prevalent urgency and anxious tone to much of the album, which Cockburn attributes to living in America during the Trump era. But, more than anything, Bone on Bone amounts to the deepest expression of Cockburnís spiritual concerns to date. The 12-time Juno winner and Canadian Music Hall of Fameís "Forty Years in the Wilderness" ranks alongside "Pacing the Cage" or "All the Diamonds" as one of Cockburnís most starkly beautiful folk songs. ďThere have been so many times in my life when an invitation has come from somewhere...the cosmos...the divine...to step out of the familiar into something new. Iíve found itís best to listen for, and follow these promptings.
"Forty Years in the Wilderness" is one of several songs that feature a number of singers from the church Cockburn frequents, for the sake of convenience referred to in the album credits as the San Francisco Lighthouse "Chorus." "Among other songs, they contribute call-and-response vocals to the stirring "Stab at Matter." Other guests on the album include singer-songwriters Ruby Amanfu, Mary Gauthier, and Brandon Robert Young, along with bassist Roberto Occhipinti, and Julie Wolf, who plays accordion on "3 Al Purdys" and sings with the folks from Lighthouse, together with LA songwriter Tamara Silvera.
Produced by Colin Linden, Cockburnís longtime collaborator, the album is built around the musicianship of Cockburn on guitar and the core accompaniment of bassist John Dymond and drummer Gary Craig. Also very much part of the sound is the accordion playing of Cockburnís nephew John Aaron Cockburn and the solos of noted fluegelhorn player Ron Miles (check out his stunning work on the cascading "Mon Chemin," for example).
Cockburn, who won the inaugural Peopleís Voice Award at the Folk Alliance International conference in February and will be inducted into the Canadian Songwriters Hall of Fame in September, continues to find inspiration in the world around him and channel those ideas into songs. "My job is to try and trap the spirits of things in the scratches of pen on paper and the pulling of notes out of metal," he once noted. More than forty years after embarking on his singer-songwriting career, Cockburn keeps kicking at the darkness so that it might bleed daylight.
Bone On Bone Track Listing:
1. States Iím In
2. Stab At Matter
3. Forty Years In The Wilderness
4. Cafť Society
5. 3 Al Purdys
6. Looking And Waiting
7. Bone On Bone
8. Mon Chemin
9. False River
10. Jesus Train
11. Twelve Gates To The City
CockburnProject - Tour Dates
BruceCockburn.com - Tour Dates
For more information, please contact:
Eric Alper, Publicity
True North Recordsv P: 647-971-3742
Photo by Daniel Keebler
Press Release Bone On Bone
Download pdf version
31 July 2017 - At 72, Bruce Cockburn is as in demand as ever, which means the only way to catch up with him is when he calls me from the road, travelling down another highway somewhere near his adopted hometown of San Francisco. The Canuck music legend swings through Canada on tour this summer before heading into the U.S., drops a new disc, Bone On Bone, his first studio album in six years, on Sept. 15 and then follows it up with an induction into the Canadian Songwriters Hall of Fame later that month. Oh, and he's got a 5-year-old girl at home who, like her father, values quality daddy-daughter time. As such, Cockburn carved out a few minutes on the road to talk his new album, being daddy to a 5-year-old at age 72 and what it means to be a songwriter in these turbulent political times.
MIKE CRISOLAGO: You've got a tour, a new album and the Canadian Songwriter's Hall of Fame induction in the next few months. How does it feel to be so in demand at this point in your career?
BRUCE COCKBURN: It feels great. But I mean I could be busier, which is a good thing Ö I've got a five-year-old at home so I like to be at home too. It's nice to know that there's enough interest out there that I can say no to some things.
MC: In recent years you've gone long periods of time between albums. What was the impetus or inspiration for Bone On Bone?
BC: It's kind of the same as usual for me. The big difference here is that I got side-tracked working on my memoir [Rumours of Glory, 2014]. The book took three years and a bit to write and during that time I didn't write any songs. So when that was put to bed I'm sort of looking at myself going "Are you a songwriter again now?" And luckily for me, it wasn't a very long time before the songs started to come.
MC: Did having your daughter change your focus when you were writing?
BC: I would say yes. There are no songs about that specifically, but I think that there's no question you look at the world differently when you're handing it on to someone else in effect. And I've been through this before. My older daughter's 40 and she's got four kids of her own. It asks more energy of me than I probably have [but] it's also really great, really fresh. I have a better perspective on being a parent than I did when I was younger.
MC: It must also affect how you tour.
BC: Yes. If you're in any kind of relationship with someone who can't tour with you there's always tension between the home front and the tour front and you have to figure out a balance. When you're 30 and you have a kid you think you're going to live forever and if you miss a couple of moments in the child's development, big deal because you're going to see lots of others. But at this point in my life I don't want to miss anything because I won't get a second chance at it. So we'll tour for a shorter stint at a time with more breaks in between.
MC: You're going into the Canadian Songwriters Hall of Fame in September. What does it mean for you to be honoured by your peers in that way?
BC: It means a lot. It's very gratifying that the people who have been paying attention think it's good enough to warrant that honour. A few years ago I got into the Canadian Music Hall of Fame [at the Junos] and it felt pretty strange because it's a hall of fame Ė aren't you supposed to be dead for that? And then I had to get up and make a speech on national TV as part of the Juno thing and that was terrifying. But now that I've done that I don't feel like I have to be dead and I think we get to perform so it'll be fun.
MC: Artists like yourself and Bob Dylan and others included a lot of social activism in your music. Today the political climate resembles the heated protest culture of the 1960s. What do you feel is the duty of a songwriter in times like this?
BC: Well, the first and foremost duty is to make art. Delivering polemics is not effective and it doesn't ring true. But for me the first thing you have to do is write a good song. The second thing you have to do is it has to mean something and then what it's going to mean is going to be determined by the things that are on your mind. For me, I can't sit and think, 'Gee, you know, Trump's really an asshole, I better write a song about him.' Doesn't work like that. And it's more of a mood thing and that doesn't mean that some set of circumstances can't produce a very specifically focused song. I mean, that's what "If I Had A Rocket Launcher" was -- a response to a very particular circumstance. But if I don't get the idea it does me no good to try to come up with one in an artificial way. But the duty is to speak the truth and do it well.
MC: In an interview with Zoomer a few years ago you mentioned that when you turned 50 you were allowed to have fun with your life. How do your 70s feel?
BC: Feels older. That's the biggest one. I guess I see myself as an Elder in a way, with a capital "E." That's a new thing and I don't like to make too much out of that because it's for other people to decide if I have that status. I think of those models that I have like Mississippi John Hurt, who went on as an old man playing for young people and having an effect on them that was beyond just an hour's entertainment and I hope that if I'm in a position like that where I have an effect on people that it's a meaningful, worthwhile effect. And I also obviously hope I can keep on making a living doing that for as long as possible.
MC: And you mentioned your 2014 memoir earlier. In that book the story stops at the year 2004. Have you planned a follow-up to bring it up to date?
BC: There's no plan like that, but it could happen. I guess especially if I become debilitated in some way and can't keep performing, or if the song writing thing runs dry. Who knows? There'll be a story to tell, but whether I'll get bored enough or live long enough to tell it Ö
~ from www.everythingzoomer.com by Mike Crisolago - Copyright 2017 ZoomerMedia Limited
7 July 2017 - It has been 33 years since the release of Bruce Cockburnís darkly infectious hit, If I Had a Rocket Launcher, a stirring commentary on the injustices the Canadian singer-songwriter experienced during a visit to Central America.
Today, the song remains as valid ó and potentially misunderstood ó as ever.
"A lot of people relate to it currently, in terms of Iraq or Afghanistan or Syria, any number of places," Cockburn said in a recent interview in advance of his July 15 appearance at the Vancouver Island Music Festival in Comox.
"Unfortunately, we donít seem to be running out of war and pain."
Cockburn recalls the "scary" experience of playing the song for 2,000 Christians at a music festival in England in the 1980s, and everyone enthusiastically singing: "If I had a rocket launcher Ö some son of a bitch would die."
For reasons like that, he is not comfortable with people singing along to the song.
"Thereís nothing joyful or celebratory about it. Itís truthful, but thatís not a pleasant truth to me. I donít like reliving it."
Cockburn also appeared in Santiago, Chile, to support banned artists during the military dictatorship of Augusto Pinochet. A Chilean singer repeated each line after Cockburn in Spanish. "When we got to the end, the audience was on its feet. That was also quite chilling. These people had a different perspective on it."
The Ottawa-born Cockburn wrote Rocket Launcher after visiting a refugee camp in Guatemala.
"Most people relate to it for close to the right reasons. Itís a cry of outrage. Very few people understand it as a call to arms."
Ultimately, what does he hope to achieve from a political song?
"I hope to write a good song and have people hear it. Thatís it. I donít think songs change the world. People change the world and if people embrace a particular song as a kind of anthem, then that song becomes part of the process of change."
Cockburn is talking over the phone from a Starbucks in San Francisco, where heís lived the last eight years and where his second wife, M.J. Hannett, works as a lawyer. This afternoon, heís with his five-year-old daughter, Iona, and apologizes for the interruptions.
"Sorry, I am using a carrot to try to spread peanut butter on a piece of bread. Actually, Iím quite proud of myself."
Over the decades, Cockburn has drifted between Christianity and spirituality, spurning the trappings of formal religious dogma and the unyielding conservatism of some movements. Heís found some solid ground at San Francisco Lighthouse Church.
"I am kind of coming back to calling myself a Christian again," he says. "Itís a vibrant, alive place, and kind of free thinking. Everybody is here because they really want to be, not out of habit or social convention."
Cockburn is an accomplished lyricist and guitarist who, at age 72, endures arthritis in his hands.
A few songs such as the instrumental Foxglove are now too difficult to perform.
"Itís not enough of an impediment to stop me from performing. If you come and hear a show, I wonít think, ĎOh, he doesnít play like he used to.í "
Cockburn has 32 albums to his credit. Some of his best-known songs include Tokyo, Lovers In A Dangerous Time, Wondering Where The Lions Are, The Coldest Night Of The Year, and If A Tree Falls ó a 1989 song that touched environmentalist David Suzuki.
"I was blown away by it because we were involved in a big battle to stop a dam in Brazil," Suzuki recalls. "It was a powerful demonstration that music transcends language and culture and cuts straight to the heart."
Cockburnís 33rd project, Bone on Bone, is scheduled for release in September. He says fans can expect spiritual undertones, a ďbluesier and rougherĒ sound than on past albums, with a political song about oil called False River.
What propels him at this stage of his life?
"The words demand the music. Itís not a deliberate process. The songs take the shape they do."
Saturday, July 15, 1 p.m. & 8:15 p.m. | MusicFest 2017, Comox
Tickets and info: islandmusicfest.com
~from Bruce Cockburn reflects on impact of Rocket Launcher, By Larry Pynn, Vancouver Sun.
© Copyright (c) The Vancouver Sun
4 July 2017 - Rock 'n' roll poets are few, but Bruce Cockburn is one of those rare legends of both instrument and word.
His songs have been quoted in books and movies and even in other songs (by U2 in God Part II). Cover versions of his songs have catapulted other acts to stardom (Barenaked Ladies). And his name has been evoked in global conversations for humanitarian efforts and social development.
Other stars like Jackson Browne, Jimmy Buffett and Emmylou Harris are outspoken fans. Steve Bell, one of Canada's most notable Christian performers, did an entire album of Cockburn covers.
Cockburn is, by any estimation, a master of the guitar. He plays a finger-style that was honed on jazz at the Berklee School of Music but the raw material was carved from the blues found around his Ottawa upbringing, then steeped in international concepts he picked up along the way. When Cockburn travels, he always brings a little something home.
He also has a healthy appetite for poetry, from which his abundant lyrics emerge.
He's written some lightning bolts, the most famous of which is "gotta kick at the darkness 'til it bleeds daylight" found tucked in the folds of his classic hit Lovers In A Dangerous Time.
It is hardly alone. Sizzling metaphors and turns of phrase engorge the sails of his music career.
He told The Citizen that he studies master poets and reads it for fun as well, but he knows his place on that bookshelf.
"In a way, writing songs gives you an out. You can get away with - and sometimes you're obliged to get away with - things that wouldn't really stand up on the page very well, because they have to go with the music," he said.
"I can say yeah, I'm a pretty good guitar player for a songwriter, or I'm a pretty good songwriter for a guitar player. It's not really poetry, what I do, but it's so much like it I hold myself to that standard."
He cites Robert Bly, Blaise Cendrars and Kenji Miyazawa as some of his favourites, but the first one that turned him onto poetry at all was Ars Poetica by Archibald MacLeish he discovered in Grade 6, and the first one who inspired some of his directions in life came with a beat.
"Allen Ginsberg was for me what Bob Dylan was as a songwriter," Cockburn said of the back alley bard of San Francisco - the city in which Cockburn now lives.
It wasn't a pilgrimage. Cockburn's wife has a job there, Cockburn's work is portable, so the move was academic. So was becoming the stay-at-home parent for their daughter, now five.
He spent her first three years writing a different sort of composition. He penned his autobiography, Rumours Of Glory, during her first three years.
"It seemed like the right time. It seemed like I was old enough to have a story to tell," he said.
The topic of a book had come up before, but this one was suggested by publisher HarperCollins who urged him to talk about his spiritual Christian mentalities as much as his music and social activism.
"During that period I didn't write any songs so I was kind of wondering if I would be a songwriter again after that was put to bed. And luckily, I think, I still am," he said. The album Bone On Bone is the echo of that, scheduled for release in September.
Perhaps some of that new material will spread across Canada Games Plaza tonight when Cockburn performs at tonight's edition of the Heatwave Festival celebrating Canada's 150th anniversary.
Cockburn has always been a proud representative of Canada, on the global stage. But he is also a fiercely realistic one.Songs like Stolen Land, And They Call It Democracy, and If I Had A Rocket Launcher are but a few that prick the skin of abuse to indigenous people here and around the world.
He has gone to places where these abuses are splattered in blood. Canada's power imbalance has been violent, there have been brutalities and victimizations, but he is cognizant that at least the conversations now are about reconciliation, restoring balance, and minimizing the ongoing damage.
"We were duplicitous colonists and then we were bad friends," he said, knowing that this week's Canada Day celebrations are only valid if they take stock of the pain the making of Canada caused, and still causes with documents like the federal Indian Act still overlaying aboriginal relations.
"It is obviously an ongoing concern," he said.
"A lot of the right noises are being made but not a lot of the right actions are taking place, yet. There's some good talk, and good talk is better than no talk, and changes are slowly occurring but thing we have to remember on all sides is, we have no where else to go. We've got to deal with this like family members in a situation that needs rectifying. It's a dialogue that has to go on between brothers and sisters, not 'us' and 'them.'"
He also has his daily dose of local politics to keep his eyes clear on Canada's progress. He lives in the nation that can't seem to stabilize its rhetoric anymore. Cockburn likened Donald Trump to the demonic clown named Violator in the Spawn comic book series.
"The dialogue is no longer civil," he said of the American cultural condition anymore. "There is no room for reasoned dialogue. There's no room for friendly persuasion. The only persuasion is at gunpoint, and we haven't quite gotten there yet, but it is on the horizon. It is amazing to hear where it's gone."
As a poet, a songwriter, an author, in almost any form he's ever taken Cockburn is above all an observer who conveys what he sees in forms of art. Tonight, he shares that with Prince George.
The festivities get underway at 7 p.m. with opening acts Khast'an Drummers and Scarlett Jane.
~from Prince George Citizen - by Frank Peebles
© Copyright 2017 Prince George Citizen
30 June 2017 - We lived in what was stamped a "hippie haven" in the early seventies Ė Gothic Avenue, which borders Quebec Avenue Ė in High Park, Toronto. The brown rice/alternative lifestyle sanctuary was a haven for writers, musicians Ė in fact the late Billy Bryans lived only a few steps away and was playing in a band called Horn. Music was big fun and discovery. You could start in the early morning after a hit of a hash/tobacco joint and walk in on neighbours. Music played day and night, in fact it was all about checking out the person next doorís album collection.
The progressives blasted Emerson, Lake and Palmer Ė the countrified Ė Pure Prairie League Ė and the folkies loved their Tea for the Tillerman/Cat Stevens and a newcomer rising on the Canadian scene, Bruce Cockburn.
Even if you didnít pay much attention you learned who the artists were were through peripheral listening. I had Bruceís voice memorized as well as his fluent guitar playing. Cockburn stuck with you like he belonged in your life. Right time, right place!
The debut Ė Bruce Cockburn, produced by Eugene Martynec, came with a single that seemed to follow Canadians everywhere Ė Going To The Country. I know the inhabitants of Gothic Avenue were served a new side each year we survived the developers wrecking ball Ė High Winds, White Sky Ė Sunwheel Dance, Night Vision, Joy Will Find A Way and In The Falling Dark.
Come September, Cockburn is inducted into the Canadian Songwriterís Hall of Fame (CSHF)and releases his thirty-third recording, Bone to Bone. I connected with Bruce from his San Francisco home and collected his thoughts on a number of issues, episodes and events.
You have a couple of big events in September Ė induction into the Canadian Songwriterís Hall of Fame and your 33rd recording Ė Bone to Bone. Your thoughts?
Any particular order? The exciting thing for me of course is the album Ė itís been awhile since Iíve had an album out. Iím happy with the songs and how it came out. Iím anxious to get it out and get people to hear it. The Songwriterís Hall of Fame thing is nice. Thereís a lot of Ďhalls of fameí in the world. In one way, itís delightful to be recognized by the scene Ė people who enjoy what I do and people who are close enough to it to appreciate what I do. That means a lot. I can also remember thinking, getting inducted into some kind of hall of fame means you should already be dead or about to be. I donít feel like that now. It feels pretty good. I also remember being somewhere and there was the towing and removal hall of fame Ė every industry has one. This is a national one and a big deal Ė itís nice and Iím very appreciative.
Itís about songwriting too Ė something very special.
Itís nice to be recognized by the people who understand what you do.
You have a healthy attitude about your career. Itís spanned decades and there is no reason to retire Ė just keep making music..
Yes Ė as long as I can keep doing it, thatís what I want to do. I donít take it for granted or assume my feelings would ever change Ė it could, but hasnít so far. I like what I do and I like performing the songs I write for people. Itís the way they get to hear them best and the way I get to share them in the presence of actual human feedback. As long as Iím physically able to do it, I expect I will.
Do you still enjoy your time on stage?Iíve always been terrified on stage and that hasnít really changed that much. Terrified would be overstating now but back in the beginning it was terrifying, now itís just kind of stressful. When you perform your songs to actual human beings in a live situation, thatís where the song really lives and becomes meaningful. If nothing else, the experience of being there focused on the same thing with a whole bunch of people is a pleasant sensation. Then afterwards, it feels good for a few minutes and then you start thinking about all of the things you did wrong and then it takes a day or two before you start feeling good about it again. Along with the precarious situation is the idea of making a living without having a boss. Being able to travel Ė some people would find it as having an adventurous lifestyle. Itís a great thing Ė a gift and not everybody gets to do it.
You were there at a time when the ďprotest songĒ made a difference in peopleís lives. It was impactful. The war in Vietnam came to a halt through song and action. Are there songs out there today having the same force or influence?I donít know. I donít think itís down to the songs in this generation, but means and distribution. You can write the best song in the world and itís not going to change things itself. It has to fall on fertile ground. In the sixties and up to relatively recently, the way a song fell on fertile ground was when it got sung at a protest Ė when it was sung to an audience who understood what it was protesting about and sympathized with the message. Then it becomes an emotional rallying point for all of that popular feeling thatís out there. If you donít have that, I donít think the song is going to have that much of an effect. People relate to music in a different way from most of the time Iíve been around. Iím not sure what that adds up to. In the state that Iím living thereís more popular feeling than you kind of want Ė itís so polarized. Thereís a lot of angry people on one side and lot of bewildered and worried people on the other. Can somebody write a song that would establish common ground with those opposing views that would be effective?
You live in California Ė a state thatís kind of a country unto itself now.
It is sort of. It is certainly resisting some of the trends that are sweeping the rest of the country. How long that can go for, who knows? Once they get into the real contest Ė the vast sums of money that transfer between the federal government and the states Ė just like in Canada Ė the federal government has a significant amount of leverage over a state like California. It hasnít come down to that kind of arm wrestle yet. California, by and large, is forward looking as a society. This is where people are paying attention to environmental concerns in a deeper way than a lot of places. With respect to some issues, California gets carried away. Like Etobicoke in Toronto Ė itís famous for having more bylaws than anywhere else. Unnecessary things like how long your grass should be.
We tend to go that way Ė there are a lot of laws in this state. Some are not very smart, I think. Thereís a significant amount of energy behind having a future and having influence over the quality of that future. I think that may have to do with the relative absence of fear. Itís also the kinds of jobs too. The jobs that arenít skill jobs are mostly agricultural. In Kentucky or West Virginia where the economy has mostly been dependent on mining Ė they are screwed! They are worried and angry. You canít blame them. It isnít about environmental laws like the powers that be keep painting that way, because there are never going to be mining jobs again Ė itís all going to be automated.
Even if they rolled back all of the controls and let corporations do whatever they want, there still wonít be work. California is lucky in that respect that it isnít currently in such a state of collapse. What will happen with the agricultural industry with climate change is another thing. We donít know.
Bone on Bone? Is there a theme or something that links each song?
They are linked by the period of time they were written. People will notice an emphasis on the spiritual side of things more characteristic of what I was doing in the seventies than what Iíve done recently. Itís a rawer kind of sounding record Ė kind of bluesy and deliberately rough around the edges than some of them have been. The songs seem to suit that treatment. I donít think people are going to see this as a ďpolitical, quote, un-quote albumĒ. I donít think Iíve written anything people would call a protest song on this album, but there might be one. Thereís a song called, "False River" thatís about oil. That I think would qualify. There are passing references to that state of things but itís more interior.
Even the Stones reacquainted themselves with their past and just put out a blues side.
I havenít heard that album and I hear itís good. I liked it when they started writing songs that were more in line with their actual real roots. The music that came out of English culture, but heavily blues-based. They got more interesting after they started writing about their understanding of life. That said, thereís nothing wrong with honoring those old blues songs. I think thatís what they intended to do in the beginning and did again now.
Some day I have intentions of doing an album of other peopleís stuff that would include that kind of thing. From the artists I learned from when I started out. In fact, thereís one of those on the new album, what we used to call a "negro spiritual". Itís called "Twelve Gates to the City". I used to hear the Reverend Gary Davis sing it, Brownie McGhee and Sonny Terry sing it and various others. The song keeps popping up Ė I donít know why really. Itís a song I feel I have a relationship with.
With YouTube, Spotify and so many streaming situations itís like the world of music has been harvested and archived. Do you spend time exploring?
I do that but I donít have much time to do anything and donít listen to as much music as I once did. There was a period back in the 70sí I wouldnít listen to anything I could be accused of imitating. I didnít want to listen to any other songwriters. I didnít listen to rock ní roll or even the jazz I loved. I went around looking for music I hadnít heard before. I got deep into European Renaissance music and ethnic music from various parts of the world and what we would now call ďworld musicĒ and was not called that back then. It was just recordings of peopleís folk music.
I was traveling in southeast Asia in connection with the land mine issue in Cambodia and ended up jamming with these two guys. One played percussion and the other the Cambodian equivalent to the erhu and the tunes were traditional music and sounded like a cross between Appalachian fiddle music and blues. Fast tunes really bluesy sounding in a minor key. A lot of sliding notes. I played rhythm Ė just tried to keep up. Iíd never given a thought to what Cambodian music would even sound like. Here I am jamming with this guy Ė blind from a mine accident.
Whatís taking up your time these days?
I have a five-year old. One more day of kindergarten then off for the summer. Going into grade one in the fall Ė and itís takes a lot of attention. Some of it is terrific and some of it is draining Ė Iím too old for this. Sheís a terrific kid and thereís a lot about this that is really wonderful.
~from FYI Music News Ė A Conversation with Bruce Cockburn Ė by Bill King.
16 May 2017 - FOR IMMEDIATE RELEASE - TORONTO, ON
On Saturday, September 23, 2017, after a five year hiatus, the Canadian Songwriters Hall of Fame (CSHF) Induction ceremony returns with four incredible inductees, Beau Dommage, Bruce Cockburn, Neil Young, and Stťphane Venne, at Torontoís iconic Massey Hall .The bilingual ceremony presented by Richardson GMP, will feature remarkable tributes and performances from sought after Canadian artists including, Arkells, Blackie and the Rodeo Kings, Buffy Sainte-Marie, Damien Robitaille, Daniel Lavoie, Don Ross, …lage Diouf, France D'amour, Florence K, Julie Payette, k.d. lang, Randy Bachman, William Prince and Whitehorse with special surprise artists to be announced in the coming weeks.
Fans can expect an exhilarating live show with breath-taking music, moving stories and stunning visuals. Tickets will be available to the public on Friday, May 19 starting at 10:00 a.m. via www.cshfinduction.ca and www.masseyhall.com.
"We are thrilled to be back to celebrate the extraordinary careers of Beau Dommage, Bruce Cockburn, Neil Young and Stťphane Venne at this year's ceremony at Massey Hall," said Stan Meissner, Chair, Canadian Songwriters Hall of Fame. "These inductees truly highlight the depth and incredible legacy of the songwriting talent we have here in Canada."
The CSHF is a national, bilingual, non-profit organization, founded to honour and celebrate Canadian songwriters. Since 2003, theCSHFhas held seven highly successful induction ceremonies focusing on the unique craft of the song and celebrating the value of music in our society. This year's induction ceremony will be recorded for later broadcast by CBC Music in association with ICI Musique.
Multi-platinum selling rock band Beau Dommage consisting of members Marie- MichŤle Desrosiers,Michel Rivard, Pierre Huet, Robert Lťger, Pierre Bertrand, Michel Hinton, and Rťal Desrosiers, broke sales records with their self-titled debut album in 1974. Their second album, Oý est passťe la noce?, went platinum on the first day of sales. Beau Dommage went on to be the first group to receive the Medal of Honour at the National Assembly of Quebec and in 2013 they were chosen by Canada Post to be depicted on their own stamp.
"For nearly a century, from Madame Bolduc to Louis-Jean Cormier, thousands of Quťbec artists have sung and still sing, day in, day out and in French, the very soul of the people," said Beau Dommage. "Beau Dommage is proud to be one link in that chain. To us, this honour underscores the smiling tenacity ofla chanson Quťbťcoise."
Bruce Cockburn's illustrious career has spanned over five decades. Cockburn has deftly captured the joy, pain, fear, and faith of human experience in song, earning him 12 JUNO Awards, a Governor General's Performing Arts Award, an induction into the Canadian Music Hall of Fame and has been named an Officer of the Order of Canada.
"I'm honoured and deeply gratified to have the recognition of my work expressed by my being inducted into the Canadian Songwriters Hall of Fame. It's a gas!Ē said Bruce Cockburn.
Rock & Roll Hall of Fame inductee Neil Young is one of the most influential and idiosyncratic singer-songwriters of his generation. From the beginning of his solo career in the late '60s through to the 21st century, he has never stopped writing, recording, and performing. The multi-platinum GRAMMY Award-winning artist has been inducted into the Canadian Music Hall of Fame and was honoured as an Officer of the Order of Canada.
Acclaimed songwriter, arranger, and producer Stťphane Venne has written over 400 songs (words and music) to date. Twenty of his works charted at number one and are currently among the SOCAN Classics for accumulating over 25,000 radio plays.
"Beyond the ultimate compliment of being inducted in the Canadian Songwriters Hall of Fame, I would like to make a wish. I have, for the vast majority of my career, been a writer and composer, with basically no exposure as an artist. I hope my experience can be an inspiration for those who like me, that have something special to contribute thanks to their writing and nothing but their writing," said Stťphane Venne.
"At Richardson GMP Wealth Management, we share a passion for the Canadian independent spirit and we recognize not only the great talent but the commitment of our songwriters to this country," said Andrew Marsh, CEO, Richardson GMP. "As we celebrate 150 years as a nation, we proudly support the CSHF Inductee Ceremony and the recognition of these four great artists."
For more information and to purchase tickets visit: www.cshfinduction.ca or www.massyhall.com.
The CSHF is also pleased to acknowledge this year's event sponsors, ole, SOCAN Foundation, CBC Music, ICI Musique, SOCAN and Gowling WLG along with the Province of Quebec, Quebecor and Boucher Guitars.
For press images please visit: https://canadian-songwriters-hall-of-fame.prezly.com/media
For more information on CSHF please contact:
Laura Steen / Strut Entertainment / firstname.lastname@example.org /416.300.9254
Samantha Pickard / Strut Entertainment / email@example.com / 647.405.1715
The Canadian Songwriters Hall of Fame (CSHF) honours and celebrates Canadian songwriters and those who have dedicated their lives to the legacy of music, and works to educate the public about these achievements. National and non-profit, the CSHF is guided by its own board of directors who comprise both Anglophone and Francophone music creators and publishers, as well as representation from the record industry. In December 2011, SOCAN (the Society of Composers, Authors and Music Publishers of Canada) acquired the CSHF. The Hall of Fame's mandate aligns with SOCAN's objectives as a songwriter and publisher membership-based organization. The CSHF continues to be run as a separate organization. www.cshf.ca
About Richardson GMP
Trusted. Canadian. Independent. Richardson GMP is Canada's largest independent wealth management firm, entrusted with over $30 billion in client assets. With offices across the country, we are home to some of Canada's most distinguished Investment Advisors. All Richardson GMP Advisors share a passion for professionalism and a commitment to delivering unbiased- and unparalleled-wealth management solutions. They are supported by the substantial resources of our founding companies and their respective track records of success in Canada. We are proudly Canadian. Fiercely independent. And dedicated to earning and rewarding your trust as stewards of your wealth. www.richardsongmp.com
Strut Entertainment / 545 King Street West / Toronto, ON M5V 1M1 / 647.405.1715 www.strutentertainment.com
13 May 2017 - When Bruce Cockburn published his memoirs in 2014 [Rumours of Glory], he didnít think he could go back to writing songs.
It was 2011 when the 13-time Juno award winning Canadian musician first sat down to bang out his book, around the same time his daughter Iona was born. As expected, becoming a father proved a distraction.
ďIt was weird,Ē he said in an interview with OttawaStart.com last month. ďIt was kinda a pain in the buttÖ Iíd never gone that long without writing a song.Ē
After a while thinking heíd hung up his songwriting hat, the touch he is so well known for came back.
Soon, heíll set out on a North American tour with his new album Bone on Bone, the 33rd album of his career. Heíll play at the NAC in Ottawa on Sept. 22.
ďThe tour will be a band tour, which I havenít done in a while,Ē he said.
Heíll be alongside his nephew, accordionist John Aaron Cockburn, as well as drummer Gary Craig and bassist John Dymond, who are all featured on the album.
Opening their act will be Hamiltonian Terra Lightfoot, who spoke to OttawaStart.com last week.
Bruce Cockburn says thereís no direct reference to U.S. President Donald Trump in his new album.
Cockburn has become known for his politicized lyrics, often covering topics such as human rights and the environment. But thereís no mention of a very current political situation, he said.
ďThereís nothing about Donald Trump,Ē Cockburn said. ďIíd feel dirty if I did something like that.Ē
While he doesnít sing specifically about Trump, he said some might interpret a cover of gospel song 12 Gates to the City to be a reference to Trumpís Mexican border wall.
ďThereís a gate for everyone,Ē Cockburn said.
Lamenting the amount of time it takes to get an album out these days, which he says used to be much quicker, Cockburn said there isnít a unifying theme in the album, or a single inspiration.
ďThe songs just come out wherever they come from,Ē he said. ďI didnít really write any of the songs with a theme in mind.Ē
Born in Ottawa on May 27, 1945, he was raised in Pembroke and attended Nepean High School. Today he lives with his family in San Francisco and looks forward to returning to the capital.
ďI get back there every now and then,Ē he said, such as for the Juno Songwritersís Circle at the NAC on April 2.
Growing up, Cockburn said, he felt the need to escape Ottawaís bubble and travel more.
ďIíve always felt like a nomad,Ē he said. But he still feels a connection to his hometown.
ďI feel very happy to come back and perform.Ē
~ from OttawaStart.com.
1 April 2017 - Buffy Sainte-Marie was presented with the Alan Waters Humanitarian Award at the 2017 JUNO Awards by Bruce Cockburn.
You can watch the video of this presentation here, this is a live stream of the JUNO's, presentation starts at 3:27:28.
Colin Linden Ė Buffy Sainte-Marie Ė Bruce Cockburn Ė JUNO 2017 Ė photo Ė True North Records
Bruce Cockburn takes part in the Juno Songwritersí Circle at the NAC in Ottawa on Sunday, April 2, 2017. Patrick Doyle / The Ottawa Citizen
3 April 2017 - Every song has a story.
Singer-songwriter Bruce Cockburn came home to Ottawa Sunday to host whatís dubbed the ďjewel of the JunosĒ at the National Arts Centre, bringing together established stars and up-and-comers to explore what he called the ďmysteryĒ of the craft.
"Nice to have an excuse to be back in Ottawa," the capital-born Cockburn, 71, told the sold-out crowd at Southam Hall, which greeted him with a standing ovation before heíd sung a note.
With him for the 2017 Juno Songwritersí Circle were nominees including Chantal Kreviazuk, Colin Linden and Wintersleepís Paul Murphy plus the powerful singer-songwriter Donovan Woods, Acadian newcomer Lisa LeBlanc and 21-year-old R&B phenom Daniel Caesar.
"I donít get here often enough," Cockburn said, adding that heíd decided to perform some "old ones."
Cockburn reached back into his catalogue to play hits like Lovers in a Dangerous Time, inspired by the "innocent and lovely" fumblings towards romance of his then pre-teen daughter, now a mother of four, amid the Cold War, AIDS crisis and environmental degradation of the 1980s.
He launched into the beautiful, menacing first bars of If I Had a Rocket Launcher after explaining its inspiration was hearing the first-hand accounts of Guatemalan refugees whoíd fled savage attacks, the songís helpless rage amplified by Lindenís haunting slide guitar.
Bruce Cockburn takes part in the Juno Songwritersí Circle at the NAC in Ottawa on Sunday, April 2, 2017. Patrick Doyle / The Ottawa Citizen
Another classic song and Cockburn hit was born in Ottawa. It was the late 1970s and Cockburnís cousin, then a Canadian spy, told him over a dinner in Hull that amid the skirmishes of China and Russia, they could all wake up tomorrow to the end of the world.
"This is a guy who knew what he was talking about ó it kind of spoiled dessert," Cockburn said.
But the next day,"Ottawa was still here," and as he drove along the Queensway, Cockburn began Wondering Where the Lions Are, which became a Top 40 hit in the U.S. and so familiar to his fans much of the NAC crowd sang along word for word.
Bruce Cockburn & Colin Linden takes part in the Juno Songwritersí Circle at the NAC in Ottawa on Sunday, April 2, 2017. Patrick Doyle / The Ottawa Citizen
Kreviazuk, nominated for Adult Contemporary Album of the Year, explained at the benefit for MusiCounts, which aims to make sure every kid gets music education, that sheíd used songwriting to ďfind my joy and solaceĒ since her childhood in Manitoba.
"Before thereís a song, thereís nothing," she said, sitting at the piano before launching into her 1997 hit Surrounded. Inspired by a friend who committed suicide when they were teenagers, she said it both helped her find her lifeís work and memorializes him every time she plays it.
Another song was a complete change of pace Ė an acoustic version of Feel This Moment, co-written by Kreviazuk and recorded by Pitbull and Christina Aguilera.
"Donít let people tell you what to say," was Kreviazukís advice to aspiring songwriters.
Lisa LeBlanc, a 26-year-old Acadian transplanted to Montreal, had clearly already taken that advice, bringing down the house with Ti-Gars, a take on her Cajun cousinsí ballads about lost love transformed into a catchy complaint about a dude stealing her car.
Then she pulled out her banjo for You Look Like Trouble (But I Guess I Do Too) which turns the romantic ballad on its head.
"My heartís always traveled with me in my suitcase," she sang. "And I guess I donít wanna see it ending up in yours."
Murphy explained that he found the bandís smash hit Amerika in the pages of a collection by 19th-century American poet Walt Whitman that echoed the themes of an otherwise ďterribleĒ short story heíd written himself.
"It stirred something in me," Murphy said, before launching into the song, which juxtaposes a lament for a lost country with the entreaty to "fix me in your twilight eyes so we can make a moment last."
Big-voiced Woods, a Sarnia native who was nominated for Songwriter of the Year and has had his work recorded by the likes of Tim McGraw, had the crowd in silence for a beat before thunderous applause for What Kind of Love is That?
He got a standing ovation when he closed the show with the poignant Next Year, inspired by all the things in life we put off until it might be too late Ė like his narratorís impromptu trip to the Grand Canyon with a dying father.
"There ainít no next year," he sang. "Another day down, another week gone, youíre always just talking about tomorrow ó you canít beg, steal or borrow or make time."
Woods explained that he goes down to Nashville to write songs with the kind of "famous guys" who live on private islands.
"They have to bring people down to remind them what itís like to have problems," he quipped. "I pack my problems."
~from Ottawa Citizen - by Megan Gillis - Postmedia. Photos Patrick Doyle / The Ottawa Citizen.
6 April 2017 - The JUNO Songwritersí Circle has been recorded, and you can listen to both sets here
The Junos Songwritersí Circle is always a lot of fun, with big-name and newer artists sharing the stage to tell the stories behind their songs before playing them.
At this yearís Junos, Bruce Cockburn hosted the Sunday afternoon event at Ottawaís National Arts Centre in two sessions: first up was Colin Linden, Lisa LeBlanc and Wintersleepís Paul Murphy; then Chantal Kreviazuk, Daniel Caesar and Donovan Woods took over.
The show was a delight, and if you couldnít attend, fear not: you can listen to both sets here.
Below, read on for five things you missed at the songwritersí circle ó aside from the music.
1. Everyoneís love for Bruce Cockburn
"Many of the greatest times of my life have been standing two or three feet away, to Bruce Cockburnís right," joked Colin Linden after Cockburn kicked off the set with "Lovers in a Dangerous Time."
By the end of the afternoon, Cockburn had made both Linden and Kreviazuk cry with his performances ó "Is there a tissue?" Kreviazuk asked ó and invited LeBlanc to teach his five-year-old daughter to play "You Look Like Trouble (But I Guess I do Too)".
"Iíve had nightmare dreams about Bruce Cockburn singing that [ĎWondering Where the Lions Areí], Chantal Kreviazuk singing that [ĎSurroundedí], and then having to go after that, itís like literally terrifying," confessed Woods before his first song. The whole thing was just a big love fest.
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~ from CBC Music.
20 February 2017 Bruce Cockburn received the inaugural Folk Alliance International Peopleís Voice Award during the opening-night awards ceremony at the organizationís 29th annual conference in Kansas City, Mo. This was the first time Bruce has received an award in the United States.
Hereís the video of Bruce giving his acceptance speech:
Ladies and Gentlemen, Sisters and Brothers
Iím greatly honoured, and very pleased, to be the first recipient of the Folk Allianceís ďPeoplesí VoiceĒ award. For me its a night of firsts: itís my first Folk AllianceÖ this is the first such honour Iíve received in the United States, a country that has made me welcome as a visitor for decades, and in which I now dwell. Ultimately, I guess DHS got tired of issuing me work visas and just decided to give me a green card instead.
It all started, though, with a student visa allowing me to attend Berklee College of Music. I found it interesting that as a foreign student during the Vietnam years, I had to swear that I would accept being drafted, in the event the war effort ran out of young Americans.
When I started putting out records, in the í70s, there was always a visa, as needed, letting me come here to tour. With the radio exposure of Wondering Where The Lions Are, I began to acquire an audience of measurable size. It was with the release of Stealing Fire, though, in í84, that things really took off. That album included a number of songs that grew out of travel in Central America, much of which was at war.
Many Americans felt betrayed by their countryís complicity in those wars, but there was virtually no public voice for that very large body of dissentÖ some underground media, but little in the mainstream. If you didnít approve of what the U.S. was up to, you were left feeling isolated.
When we took Stealing Fire on tour, it was amazing to see rooms-full of people encouraged and uplifted to look around and see that the lyrics spoke to so many besides themselves. ďHeyĖIím not aloneĒ. It was exciting for them and for me. I had not thought much about the effect of the political aspect of my songwriting. I had always felt, and still do, that the job is to tell the truth of the human experience as we live it. That, of course, includes the political, as well as lust, humour, family, general grumbling, and spirituality. The key word is truth, delivered directly or obliquely, as understood by the artist.
In the mid-í80s, the Reagan administrationís official truth was that there was no war in Central America, therefore there were no refugeesÖ all those Latinos and Latinas coming north across the border were just dying to be cooks and chambermaids and gardeners. People were dying in Guatemala, in El Salvador, in Nicaragua, slain by weapons and training provided by the U.S. Murderous as that was though, and I donít know the stats on this, it wouldnít surprise me if the death toll in the current gang culture, to which the wars of the í70s and í80s gave birth, is not even greater, especially in Honduras.
With the attention paid to that album, and the song If I Had A Rocket Launcher in particular, I acquired the reputation of being a ďpoliticalĒ singer. Before that the music business pigeon-holers were prone to calling me a ďChristianĒ singer, or things like ďthe Canadian John DenverĒ, on account of my round glasses.
The fact is though, the writing I did started from the premise that Iím supposed to distill what I encounter of the human experience into something that can be communicated, shared. Iíve never been interested in protest for its own sake, or in ideological polemicizing. Just f***ing tell it like you see it and feel it. If you donít see it and feel it, write about something else. Songs need to come from the heart or they donít count for much.
That isolation and silencing of dissent as practiced in the Reagan era has, with the growth of social media, kind of swung 180 degrees, to where the cacophony of mostly anonymous personal voices, each attached to its own conspiracy theory, tends to shatter truth into kaleidoscopic fragments, reality buried in the resulting avalanche. My truth. Your truth. Alternate factsÖwhat a fertile medium in which to grow a public tolerance for totalitarianism!
This is not lost on those whose narcissism and maybe testosterone level give them the notion that itís their right and duty to tell the rest of us how to live. OkÖ all politicians, all human beings, operate from mixed motives. Itís always tempting to think that whatís good for me is good for you too. Thatís why we need to have dialogue, debate, respect for each othersí opinions and feelings. Especially if you want to run a democracy, you must value the expression of these things. Based on that, it seems evident that the current administration is not much interested in democracy. I donít know, maybe their supporters are tired of the responsibilityÖ but somewhere in the steaming ocean of bullshit theyíre creating is a place for, a definite need for, truth.
They are trying to stifle opposition across the board by a range of means. Looks to me like theyíre just getting started. Who will end up being the last line in the defense of truth? Maybe you and meÖ
Doesnít mean we canít sing love songs, but if you think you can keep your head down and ignore the political side of things, itís liable to be waiting for you with a blackjack in the alley, when you come out the stage door.
And what truth are we best in a position to encourage? Obviously communication: community. The specific content of a given song is of less consequence than the way in which that song can be a focal point for collective energy. This is an antidote to the echo chambers, the isolation, the false friendships that characterize the online landscape.
We could be in for a rough couple of years. We may get tired, but we have to keep singing! Keep sharing!
Thank you Folk Alliance for noticing my work. Thank you USA, for the hospitality!
Thank you all for listening !
20 February 2017 Folk singer Bruce Cockburn is encouraging U.S. musicians to keep pushing for free speech under the Donald Trump administration.
While accepting an honour at the Folk Alliance International awards show in Kansas City, Mo. on Wednesday night he took a moment to address the volatile political climate.
"It seems evident that the current administration is not much interested in democracy," he said in prepared remarks.
"They are trying to stifle opposition across the board by a range of means. Looks to me like they're just getting started."
The Canadian singer, who lives in San Francisco, then urged musicians to be a catalyst for dialogue and debate.
"We may get tired, but we have to keep singing," he said.
Country singer Kris Kristofferson presented Cockburn with the People's Voice Award in recognition of his role in social and political commentary. His 1984 track "If I Had a Rocket Launcher" is widely considered a staple of activist music.
Cockburn reflected on his experiences as a young performer during the Vietnam War, and on later years when he found his voice during the U.S. presidency of Ronald Reagan in the 1980s.
He then turned to the current U.S. political climate and told songwriters to consider their music as more than just words, but a "focal point for collective energy" of the community.
"Doesn't mean we can't sing love songs," Cockburn reasoned.
"But if you think you can keep your head down and ignore the political side of things, it's liable to be waiting for you with a blackjack in the alley when you come out the stage door."
~ from TheMontrealGazetta.com, by David Friend.
Photo Credit: Bruce Cockburn, left, accepts his People's Voice Award for his role in social and political commentary from country singer Kris Kristofferson at the Folk Alliance International awards show, in Kansas City, Mo., on February 15, 2017. THE CANADIAN PRESS/HO-Brian Hetherman, *MANDATORY CREDIT*
31 December 2016 - "The wood doesnít lie."
At her Cabbagetown studio, the luthier Linda Manzer talks about the organic nature of her trade. Holding a guitar of her invention, she says you canít make wood what it is not, that you have to co-operate with it, that you have to be honest with yourself. ďYou canít fake it,Ē is how she puts it.
Of course, the honesty Manzer speaks of doesnít refer solely to the craft of guitar making. A novelist or a ceramist would agree with her; even a cocktail mixologist Ė the booze doesnít lie? Ė would find common ground here.
As would a painter. The guitar Manzer cradles is a salute to the Canadian landscape rock star and Group of Seven ringleader Lawren Harris. Itís a doozy, untraditional with its grooved ridges on the bottom, icy-blue splashes of colour on the top, big mechanical drawing on the back and a second neck thrusting outward from the body like a Harris-y mountain peak.
The acoustic instrument is part of The Group of Seven Guitar Project, an exhibit commissioned by the McMichael Canadian Art Collection and set to open on May 6, in time for the countryís sesquicentennial summer.
Seven masterwork guitars were made by seven of the countryís top luthiers Ė each instrument an homage to a particular Group of Seven member. An eighth instrument (a baritone guitar that honours the rough-cut woodland enthusiast Tom Thomson) was a creation by committee.
While the project will be seen as a unique commemoration of Harris, A.Y. Jackson, Arthur Lismer, et al, what it really represents is a party thrown for the Canadian guitar makers themselves, a group that has carved out an impressive standing in the luthier world. Seven guitar-makers, then, as a loose-knit, supportive collective Ė a group, for lack of a better word.
Manzer, well known for the four-necked Pikasso Guitar she designed and built for the jazz guitarist Pat Metheny, refers to the project as an ďamazing journey of discovery.Ē
That discovery began with her visit to the National Gallery of Canada, where she saw a collection of Group of Seven sketches in a back room. Thinking about the support the artists had for one another, she began to draw a comparison to her own experiences in the 1970s, when she was one of the first six apprentices to work with the master guitar-maker Jean Larrivťe.
Doing the math wasnít difficult: Group of Seven, seven luthiers, hmmm. And neither was it very hard to get the other luthiers Ė Sergei de Jonge, Tony Duggan-Smith, David Wren, George Gray, Grit Laskin and the guitar-making godfather Larrivťe Ė on board.
Matching a luthier with a Group of Seven artist was an organic process Ė no drawing of straws involved. Duggan-Smith had lived in a house once lived in by Arthur Lismer, so that was an easy pairing. Laskin was attracted to the landscapes of F.H. Varley, and so on. Manzer was drawn in particular to the 1930 oil on canvas Mt. Lefroy, a snow-capped quintessential Harris depiction. ďIf Lawren Harris made a guitar, what would it look like?Ē she thought to herself. ďAnd if one of his paintings morphed into a guitar, how would that look?Ē
The result, which wonít be unveiled until closer to the exhibitís opening, is an exotic six-string acoustic model with an extra neck that holds an eight-string harp-like offshoot. ďTechnically, it was quite hard to do,Ē Manzer says. ďBut I think the result is a little controversial, and I had fun doing it.Ē
The next step was an audition. The folk-rock icon Bruce Cockburn, a friend and customer of Manzerís, would give the guitar a playing. Reached in San Francisco, Cockburn described the guitar as a ďpretty spectacular piece of sculpture, which manages to sound decent as well.Ē
Cockburn, who has sung about trees in forests but has never made paintings of them, wrote a song specifically for the guitar that will be featured in documentary film on the Group of Seven Guitar Project. The Mount Lefroy Waltz is a solo instrumental in F minor, played by Cockburn with the strings capoed at the third fret, with the strings tuned D-A-D-G-A-D.
ďI tried to come up with something icy sounding,Ē Cockburn says. ďThe guitar favours the higher frequencies, and I tried to write that into the piece. It played very well. I was even able to use the Ďharpí strings that are part of its architecture.Ē
The process of making the guitar was a lengthy one. Manzer spent more than two years just researching Harris. The turning point in her study was reading his letters to his confidante and fellow artist, Emily Carr. ďHe was a cheerleader for her, and the things he wrote to her about being brave became my inspiration from him,Ē Manzer says. ďI took those words to heart.Ē
Each of the luthiers worked on their individual guitars on their own, but in talking to them all, Manzer believes their processes were similar to hers. ďI was going to do what was best for my journey of discovery of Lawren Harris,Ē she says. ďI think we all did that.Ē
As Manzer says, the wood doesnít lie. And neither does the muse.
~ from Globe and Mail
Special thanks to Brad Wheeler Ė Twitter: @BWheelerglobe
9 November 2016 - For the first time since 2010ís ďSmall Source of ComfortĒ, Bruce Cockburn is back in the studio recording album number 33. [ You can view NEW photos from Prairie Sun Recording Studio sessions on brucecockburn.com ]
True North is aiming to release the album in 2017 but exactly when, is not yet known. The album will be produced by Colin Linden and be recorded in several studios throughout North America.
The album will contain all new songs written by Bruce.
ďSmall Source of ComfortĒ won the 2011 Juno for Best Roots Album as well as two awards from the Canadian Folk Awards and was well received world-wide.
Bruce has written more than 300 songs on 32 albums over a career spanning 45 years. Twenty-four Cockburn records have received a Canadian gold or platinum certification as of 2013, including most recently 6 times platinum for his Christmas album.
Bruce was made a Member of the Order of Canada in 1982 and was promoted to Officer in 2002. In 1998, he received the Governor General's Performing Arts Award for Lifetime Artistic Achievement, Canada's highest honour in the performing arts.
He has received thirteen Juno Awards, and in 2001, during the 30th Annual Juno Awards ceremony, Cockburn was inducted into the Canadian Music Hall of Fame.
Bruce received the Queen Elizabeth II Diamond Jubilee Medal in 2012, and that same year, Bruce received the prestigious Lifetime Achievement Award from SOCAN.
For further information please contact:
613-967-7717 or 416-402-9937
~from: True North Records
Photo: Daniel Keebler
20 July 2016 - My guest on the show this week is legendary performer and songwriter Bruce Cockburn. Bruce has been recording and touring for over 40 years, and has over 30 spectacular albums to his credit. One of the most beloved of Canadian artists, Bruce has made a huge mark in the US and Europe as well. With humble beginnings in the folk scene of Toronto in the 60's, to releasing his first few classic albums on True North Records, before achieving massive commercial success in the late 70's and 80's with hit songs like "Wondering Where The Lions Are", "Lovers In A Dangerous Time" and "If I Had a Rocket Launcher". I've always been drawn to Bruce's creative guitar playing, which incorporates blues, jazz, folk and ragtime elements into a unique sound that instantly recognizable. Bruce and I had a chance to discuss his life and career in music and all the stages of his amazing career. Enjoy my conversation with Bruce Cockburn!